All posts by Graeme

Church is not the end, it’s the means

Originally posted on 22 June 2005

Here’s something the church needs to hear: too much of what happens in the typical local church is focused on the activities of that church and its people. I believe that this is due to a fatal flaw in the way most people think about church. They tend to see church as an end, as an entity that exists for its own purposes.

But church is not an end. Church was never meant to be the goal of Christian endeavour. God is not interested in empowering us to create better churches. No. Church is simply a means – a means to an end.

God is interested in extending his kingdom throughout the whole world. He is interested in empowering his church to impact of the world. In particular, God is interested in empowering local churches to impact local communities in very practical ways. After all, Jesus came to “preach good news to the poor… to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor.” (Luke 4:18-19)

Churches that focus the majority of the time, resources and facilities on their own internal programs, including worship, preaching, youth ministry, Bible study, young adults, women’s groups, etc, have lost sight of the purpose of their existence.

I believe this is one of the primary emphases of the emerging church movement – to bring the church back to its primary calling to be a vehicle for the establishment of God’s kingdom in this world. The church is not the end, it is only the means. It is not an institution – it is a strategy to assist us become the people of God.

Dealing with fear – sermon podcast

I preached a sermon in March 2007 on the issue of Fear. I was based in Johannesburg in South Africa at the time – a city and country that lives with low level fear of crime pretty much all the time. This sermon deals with what Christians should be doing to deal with social issues that produce the environment in which crime flourishes.

Fear and crime in South Africa is a personal problem, a national problem, a kingdom problem and a spiritual problem. As Christians, we are called to respond in many ways. And ultimately we are commanded by Jesus to “Do Not Fear”. Yes, it’s a command. The sermon focuses in on Jesus’ command in Matthew 10.

Listen to the sermon by downloading it here (3 Mb, MP3 file).

Liberal politics, freedom and the role of Christianity in Britain

Originally posted on 1 September 2009

I don’t agree with the political leanings of The Spectator magazine in the UK, but it certainly contains the finest writing in the English language of any magazine in the world. I read the mag regularly, just to experience excellent English. It also contains the type of opinionated columnists I enjoy. They get you thinking, and they’re inteliigent.

In their Christmas edition, there was an excellent analysis of what the official religious institution of England (The Church of England) should do. I need to think this one through in more detail, but I hope it sparks as much thought for you as it did for me.

Does England need an “official” church? Would it be better, both for the church and State, to change the current state of affairs? The original article can be found here, or read it below.

The C of E should follow John Milton’s lead

by Theo Hobson, Friday, 12th December 2008, The Spectator

Milton was a great poet but an even greater theologian, says Theo Hobson. His vision of tolerant Christian liberalism should be our template for the future
Continue reading Liberal politics, freedom and the role of Christianity in Britain

Gary Hamel speaks to church leaders on Shifting Tides

Gary Hamel is one of my favourite management gurus. His books are well written, and I have heard him speak live and in person on a number of occasions as he addressed business leaders in South Africa a few years ago. Gary was initially famous for his thoughts on innovation and helping companies create the right type of environment for innovation. More recently he has shifted his focus to the “future of management” – analysing the environment in which companies must now operate, and the structures that will help them achieve success. His book on the Future of Management is a great read – buy it at Amazon.co.uk or Kalahari.net.

What I didn’t know was that he was a Christian and has done some research on the challenges facing the church at the moment (especially in the USA). He spoke at his home church a while ago, and the talk was recorded and made available. After cataloguing the problems, he goes on to recommend some responses. And he brings his usual insightfulness to all of it. Well worth taking an hour out and watching.

Continue reading Gary Hamel speaks to church leaders on Shifting Tides

Salvation for all?

Originally posted on 1 June 2008 and updated on 18 March 2010 and 11 March 2021

One of the growing dividing lines between “emerging church” and “traditional” evangelicals is their views on hell, eternal life/damnation and the doctrines that link to this (including original sin, God’s hatred of sinful humanity, what Christ’s death accomplished, atonement and so on). In other words, this is core doctrine stuff and worthy of full consideration.

Yet, most people’s vision of hell has more to do with Dante than the Bible. They take little account of the many different Biblical words that are all translated “hell” in our English Bibles. They take little account of the historical and cultural backdrop to the Biblical references. But, probably most significantly, they just don’t take account of the Bible itself.

I am certainly not going to attempt to deconstruct or construct a theology of hell here. Maybe some time in the future. You can certainly do some reading yourself (see some of the comments below), and especially the Wikipedia entry and http://www.tentmaker.org/

What I would like to do is just list some verses that raise some very real questions for me. Ever since my first formal studies of Biblical intepretation, the dangers of proof texting have been drummed into me. The danger is that you take a single verse (often, a single phrase from a single verse) without looking at the context. And then you make it say whatever you want it to say.

Continue reading Salvation for all?

A New Kind of Christianity – Brian McLaren’s latest book

Regular readers of my blog will know that I am a fan of Brian McLaren. I am not sure I buy into every single thing he says (how could I?), but I do like his writings. And I have been privileged enough to get to know him personally over a number of years, and am even more impressed at his humility, his grace and his desire to learn from others. He is eminently teachable, exceptionally approachable and a remarkable Christ-follower.

Brian’s latest book has just been released. It’s called, “A New Kind of Christianity”, and chatting to him about it, he feels this book is one of his best contributions so far. I have had it on pre-order with Amazon.co.uk, and due to some technical issue between Hodder and Amazon, it has not yet been supplied to Amazon.co.uk. But you can order it through Eden.co.uk, pre-order at Amazon.co.uk or Kalahari.net (in South Africa).

Brian’s goal with this book is to deal with ten key issues that are blocking discussions and engagement both within Christianity, and those looking in at Christianity. He wants to help us to deal with these fundamental issues, so we can build a platform for further discussions on some of the details that threaten to divide our churches today. From what I can tell, he has succeeded in getting the discussions going. I have listed the ten questions below. Whether you agree with Brian’s answers and analysis or not, his questions are really good ones, and need to be dealt with.

I hope that fans and critics alike will engage with the content of his book, and not deal in personal attack and ranting rhetoric. What do you think of his questions? How would you answer them? How does that help you think more deeply about your own Christian faith?

Continue reading A New Kind of Christianity – Brian McLaren’s latest book

The Present Future

Originally posted on 19 April 2005

I am currently reading a very significant book, “The Present Future” by Reggie Mcneal (Buy it at Kalahari.net or Amazon.co.uk).

He argues in the book that there are six wrong questions that churches ask, and suggests six questions we should be asking in their place. In each chapter, he outlines the problem, a solution, and then gives a biblical and cultural contextual reason for his suggestion. Briefly, here are the six wrong and right questions:

WRONG QUESTION TOUGH NEW QUESTION
How do we do church better? How do we deconvert from Churchianity to Christianity? (How do we redfine ourselves around ‘mission’ rather than ‘club’?)
How do we grow this church? How do we get them to come to us? How do we transform our community? How do we hit the streets with the gospel?
How do we turn members into ministers? How do we turn members into missionaries?
How how do we develop church members? How do we develop followers of Jesus?
How do we plan for the future? How do we prepare for the future?
How do we develop leaders for church work? How do we develop leaders for the Christian Movement?

Here are some extracts from the introduction…

Continue reading The Present Future

We’re so messed up about sex

The beauty of a blog is that you can put up half thoughts. I do my best to write fully thought out pieces on this blog, but every now and again, I have what I call “half thoughts” – an idea that isn’t fully crystallised, and for which I have not thought through all the implications. But this blog is a place where these can be captured, and ruminated on, and maybe later turned into something bigger.

Anyway, with that in mind, I was watching the news recently on the sacking of John Terry as England’s football captain. Football is in sharp relief this year, as it is a World Cup year (being hosted with passion and pride by my home country, South Africa!) and England have a pretty good chance of winning it (they are some bookies’ favourites). The captain of England, John Terry, however, was recently outed by a newspaper for having an affair with the ex-girlfriend of one his team mates. Terry is married, but the real outrage seemed to be the transgression of some unwritten code about sleeping with team mates girlfriends. The fact that they were not a couple at the time doesn’t seem to have changed the outrage.

This is supposed to be an issue of morals. But it is not. The replacement for John Terry is Rio Ferdinand, currently serving a ban for violent conduct on the field of play after he elbowed another player in the head. The vice captain is Steven Gerrard, recently arrested by police for assault (he was cleared after it was shown that he hit someone whom he thought had hit him, when in fact he was just recoiling from being hit in the head by one of Gerrard’s friends).

This is an issue of our completely nonsensical views on sex. I think the church must take some of the blame for how we think about sex as a society. It’s insane. And we completely overreact to it, especially when it is discussed in public. We need to grow up.

I’m not saying that what John Terry did is OK. I am just saying that it is no grounds for removing him as captain of a football team.

The poor you will always have with you

Originally posted on 2 October 2007, updated on 2 March 2010

Jesus said, “The poor you will always have with you” (Matt 26:11). You’ve heard that verse before, but here’s something you should be told about it in church and probably won’t be.

So, should we try and even solve the problem of poverty? Some people have used this verse to say that it is impossible to eradicate poverty. Others have argued that it is not only possible, it is possible within a decade – you can read Jeffrey Sachs in his best selling book, “The End of Poverty” (buy it at Amazon.co.uk or Kalahari.net) or connect with the Global Poverty Project and see their presentation, “1.4 billion reasons”.

Who is right? If Jesus himself said we’d always have the poor then maybe we shouldn’t even try to get rid of poverty. Is this what Jesus meant? I don’t think so.

Well, Jesus was quoting from the Old Testament. And here is the context:

Deuteronomy 15:11
“There will always be poor people in the land. Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land.” (NIV)

So, at very least, Jesus had in mind that we SHOULD give to the poor. He deliberately used a well known scriptural phrase to ensure that his audience would have this particular command brought to their attention, without him needing to make the additional points explicit. This was certainly a style of teaching used often by Biblical writers. It is one of the reasons that interpreting Scripture can be quite difficult, and why we must be open to new understandings and deeper interpretations.
Continue reading The poor you will always have with you

Confessions of a Bible Deist

Originally posted 11 Feb 2005

From Surprised by the Voice of God, by Jack Deere

This is chapter 17 from the Jack Deere’s book. The book is about how evangelical Christians, who believe the Bible is the inerrant and infallible Word of God can also believe that God speaks today, outside of the words of Scripture. His book is a magnificent treatment of the topic, which includes practical methods, theological discussion, personal testimony and helpful advice in avoiding the many excesses that may result from the application of this viewpoint.

Purchase the book at Amazon.com, Amazon.co.uk and Kalahari.net.

Augustine had an entire book of confessions. Perhaps you will indulge me for just a single chapter of my own. Here is my confession: Somewhere along the way in my academic study of the Bible, I became a Bible deist. You probably studied deism in one of your high school history classes. The framers of the Constitution of the United States were mostly deists. They believed in a religion of morality based on natural reason, not on divine revelation. They believed in God, but they didn’t think he interfered with the natural laws governing the universe. He created the world, and then left it alone – like someone who wound up a giant clock, and then left it to run down on its own. A Bible deist has a lot in common with the natural deist.

They both worship the wrong thing. The deists of the eighteenth century worshiped human reason. The Bible deists of today worship the Bible. Bible deists have great difficulty separating Christ and the Bible. Unconsciously in their minds the Bible and Christ merge into one entity. Christ cannot speak or be known apart from the Bible. At one time, Christ did speak apart from the Bible. He used to speak in an audible voice to people on their way to Damascus, give dreams, appear in dreams, give visions, give impressions, and do miracles through his servants. However, the Bible deist believes the only one who does these things today is the devil. In fact, the devil can do all the things Christ used to do. The devil can speak in an audible voice, give dreams and visions, even appear to people and do miracles. Jesus doesn’t do these things any more. He used miracles and divine revelation in the first century to wind up the church like a big clock, and then left it alone with only the Bible. The Bible is supposed to keep the clock ticking correctly. That’s why a Bible deist reads a passage like Isaiah 28:29:

    “All this also comes from the LORD Almighty wonderful in counsel and magnificent in wisdom”

and in his or her mind, translates it into something like this:

    “All this also comes from the Bible, which is wonderful in counsel and magnificent in wisdom.”

Bible deists have a tendency to substitute the Bible for God. They actually deify the Bible. Bible deists read John 10:27 like this: “My sheep listen to the Bible; I know them, and they follow the Bible.” They hear Jesus say, “If I go away, I will send you a perfect book” (John 16:7). What God used to do in the first century is now done by the Bible. If the Bible can’t do what God used to do – heal, give dreams, visions – then the Bible deist maintains that these things are no longer being done, and that we don’t need them anyway.

Bible deists preach and teach the Bible rather than Christ. They do not understand how it is possible to preach the Bible without preaching Christ. Their highest goal is the impartation of biblical knowledge. Their highest value is being “biblical”. Actually, they use the adjectives “biblical” and “scriptural” more often than the proper noun “Jesus” in their everyday speech.

Continue reading Confessions of a Bible Deist