Dealing with skeptics – and with bad Bible readers

Here is something you should hear more of at church: DON’T read your Bible (at least, not the way you have been reading it).

There is a definite hunger for truth in the world right now. The debate about where to find it, and what processes would be most beneficial, is heating up. Radical atheists are becoming ever more vocal, and raising doubts and concerns in people’s minds about what to believe. Yet, Christianity (and other major religions) are responding. A battle for the hearts – and minds – of people continues. At this time of year, it’s worth reflecting on how best to engage in that interaction.

Christmas is a not a good time for atheists and skeptics these days. “The war on Christmas” has largely failed – we call them Christmas trees, greet each other with “Happy Christmas”, include a baby Jesus in school Nativity plays and say ‘Christmas’ rather than ‘Xmas’ on our greeting cards without too much come back. Once upon a time religion was equated with ignorance and superstition (it still is for many), which would eventually give way for science, fact, evidence and reason. Secular elites and thinkers especially explained that the world would be better off without superstitious belief in God. The last hundred years have not been good for them, though. The last century has been the most anti-Christian and most secular in history, yet it’s hard not to notice that scientific rationalism has not delivered a peaceful world to us. Denouncing God (and Jesus specifically) has not made the world a better place – but it has led to an increased spiritual hunger in the Western world.

But this is no cause for gloating amongst Christians (or other religions). The problem is that people who are going on a spiritual quest do not see traditional Christianity as a viable place to go looking (the same is probably true for other traditional religions as well). One of the major reasons for this is that ordinary Christians seem so happy to believe stuff that is just patently absurd or contradictory. By this, I don’t mean belief in some of the difficult to accept concepts that are integral to the Christian faith (such as the incarnation, the death and resurrection of Christ, or a personal God who both loves and judges us), but rather I am referring to the way many Christians continue to insist that all parts of the Bible are literally true (in a modern scientific sense). And the way that many Christians continue to claim that the way they interpret the Bible must be true in spite of all the scientific evidence to the contrary (the best example of this is the continued insistence by so many Christians that there either were never dinosaurs or that any that did exist were wiped out by a global flood just a few thousand years ago).

Those are bold statements that could easily be misunderstood, so let me quickly explain. Too many readers of the Bible do not take into account some of the key factors that need to be understood when doing proper and detailed Biblical interpretation. This is partly because evangelicals and Protestants have long encouraged everyone to do daily Bible “study” and rely on pithy devotional notes as the basis of their Biblical interpretations. Most of these people do not have the background required to analyse the original language and critique the translation they’re using, or delve into the historical and ancient cultural references and background that colour the story, or dig deeply into the literary context and understanding of the usage and forms of the specific genre of the passage they’re reading, or compare the Biblical text to other ancient extant texts of the day, and so much more that would be required to do a complete Biblical exegesis.

Continue reading Dealing with skeptics – and with bad Bible readers

Reflections on Christmas and Christianity in the USA

The New York Times op-ed column this past weekend included an excellent analysis of two recent books and what they tell us about Christians in the USA. Well worth a read, especially at this time of year.

You can read the piece at the NY Times website here, or an extract below.

A Tough Season for Believers

By ROSS DOUTHAT
Published: NY Times op-ed column, December 19, 2010

Christmas is hard for everyone. But it’s particularly hard for people who actually believe in it.

In a sense, of course, there’s no better time to be a Christian than the first 25 days of December. But this is also the season when American Christians can feel most embattled. Their piety is overshadowed by materialist ticky-tack. Their great feast is compromised by Christmukkwanzaa multiculturalism. And the once-a-year churchgoers crowding the pews beside them are a reminder of how many Americans regard religion as just another form of midwinter entertainment, wedged in between “The Nutcracker” and “Miracle on 34th Street.”

Continue reading Reflections on Christmas and Christianity in the USA

Is Jesus left wing? (You better believe it!)

Here’s something you might not hear at church: Your Jesus is not the real Jesus.

The conservative right wing have co-opted Jesus as their personal mascot. But their Jesus is not the Jesus I see in the Bible. The latest cover article of The New Statesman magazine looks at this issue in an excellent way. You can read a lengthy extract below, or the full original at the New Statesman website here.

What would Jesus do?

Mehdi Hasan
Published 15 December 2010

Conservatives claim Christ as one of their own. But in word and deed, the son of God was much more left-wing than the religious right likes to believe.

Was Jesus Christ a lefty? Philosophers, politicians, theologians and lay members of the various Christian churches have long been divided on the subject. The former Soviet leader Mikhail Gorbachev once declared: “Jesus was the first socialist, the first to seek a better life for mankind.” The Venezuelan president, Hugo Chávez, went further, describing Christ as “the greatest socialist in history”. But it’s not just Russian ex-communists and Bolivarian socialists who consider Jesus to be a fellow-traveller. Even the Daily Mail sketch-writer Quentin Letts once confessed: “Jesus preached fairness – you could almost call him a lefty.”

Continue reading Is Jesus left wing? (You better believe it!)

Classical Flash Mob: A wonderful intergenerational experience

One of the questions I am most often asked when I do consulting on different generations with churches and faith-based groups, is “what can we do to get young and old people doing things together”. Often, the question behind the question is about how to get young and old to enjoy the same sort of worship service together. That’s a tough (but not impossible) ask.

My response is normally to push people to think beyond the church service, and to think of actual service. Serving each other, and serving others together, is probably the easiest way to create inter-generational experiences.

So, I really enjoyed a YouTube video that is the most watched video on the web in the past week. I enjoyed it even more that it was my mother who sent me the link. It’s a four minute video of a very well executed flash mob singing the Hallelujah Chorus. It struck me that this is the perfect Christmas inter-generational experience. Young and old would both love this experience. And it is such a feel good experience, one can only imagine it will live long in the memories of all who were there.

Watch the video below, or at YouTube directly (and join the – literally – millions of others who have done the same in the past few days):

Continue reading Classical Flash Mob: A wonderful intergenerational experience

The last man to wear pantaloons

A while ago I spent an evening flipping in and out of a B-grade mini-series on life in the early 1920s. It was the time of transition between the Victorian era and the modern Industrial era. The shift from horses to cars, from provincialism to nationalism, from rural to urban living (for the rich), from hooped skirts to the sleek flappers (The term “flapper”, which became common slang in the 1920s, referred to a “new breed” of young women who wore short skirts, bobbed their hair and flaunted their disdain for what was then considered “decent” behavior. The typical flapper was unafraid to wear cosmetics or to be seen smoking or drinking alcoholic beverages in public – from Wikipedia), from top hats and cravats to suits and ties.

It was a fascinating look at the times of transition, following one man and his family from mid 1800s to the 1930s. One of the interesting things for me was the clothes people wore – epecially the men. A question sprung to mind: who was the last man to get up in the morning, go to his wardrobe and decide to put on pantaloons?

Continue reading The last man to wear pantaloons

God’s Kingdom Meets the Real World

A few months ago, I spoke at a men’s conference in Johannesburg, at South Africa’s leading Methodist Church. They asked me to speak on being a Christian in a world gone mad. I used the opportunity to do a bit of a “preach” on what I think is an absolute essential for any Christian man (or woman) who wants to make sense of the world: we need to change our view on what we think we’re here for.

You can listen to the podcast recording of the session at the church’s conference website (if you battle to listen or download it, please let me know, as I have an MP3 copy). If you want to download a copy of the slides I used and was referring to, I have created a PDF file and you can get it here.

Multigenerational ministries in local churches

In 2000, I wrote my Masters thesis on the topic of multigenerational ministries in the context of a local church. It was an extension of the work I had been doing on different generations, and a forerunner to a best selling book I wrote a few years later that applied generational thinking to all aspects of life and work (that book is “Mind the Gap” – see here for more details and to purchase copies).

I have received numerous requests to post my thesis online, and so, here it is. The thesis itself was nearly 200 pages in length – the HTML file is 1.5Mb in size. You can read it online by clicking here – feel free to save it to your machine to read at your leisure.

There are some parts of the thesis that feel a bit out of date and simplistic. But I hope it sparks your thinking and influences your practice of multi-generational ministry in your church.

The death penalty – pause for thought

I have just posted a blog entry on my business focused blog site, ConnectionEconomy.com. It may interest you. I compare two women both found guilty of murdering their husbands and sentenced to death by their countries’ courts. But one is Iranian and so her sentence is labelled “barbaric”. The other is American and many American Christians therefore consider her verdict to be “justice”.

Why two very different responses? Read my blog entry here and see what you think. It’s a useful intersection of two very similar stories that might help us to examine our own cultural lens, and discover that what we think are eternal moral issues related to God’s unchanging standards and decrees might actually just be culturally conditioning.

Kairos course – getting people passionate about missional living

I am hearing good things about a course called Kairos. Their website promises that it is an interactive course that looks at our world from God’s perspective, helping you to grasp God’s global purpose and understand how Christianity is growing around the world. It presents mission as God’s heartbeat – a thread that runs from Genesis to Revelation.

I’ve heard from a few people who have done the course, and they say it’s amazing.

From their website again:

Kairos is for anyone. It doesn’t matter how long you’ve been a Christian. You don’t have to be already committed to world mission. You might even already be a missionary! And if you’re a pastor, this is something you and your church need to know about. Whoever you are and wherever you are at in your walk with God we believe Kairos has something to offer. We’d love to see you on one of our courses. All we ask is that you come prepared to hear whatever God may want to challenge you with.

To be honest, this blog entry is more a bookmark for me. I plan to check Kairos out at some time in the near future. But I thought I’d let you know about it too. Check it out, and let me know what you think. If you’ve done the course, what was your experience of it?

Graeme Codrington's musings on a new kind of Christianity