Category Archives: Missional

Living in an age of transition

First posted in 1999, and updated in 2005

Sometime between 1960 and 1980, an old, inadequately conceived world ended, and a fresh, new world began.
Hauerwas and Willimon 1989:15 (see bibliography at end for details)

The world of today is caught in the crack between what was and what is emerging. This crack began opening in the 1960s and will close sometime around the year [2020]. Trusted values held for centuries are falling into this crack, never to be seen again. Ideas and methodologies that once worked no longer achieve the desired results. This crack in our history is so enormous that it is causing a metamorphosis in every area of life. Today, the fastest way to fail is to improve on yesterday’s successes.
For many churches, the most disruptive discovery of recent years has been that few of today’s teenagers were born back in the 1950s or 1960s. A new generation of teenagers arrived with the babies born in the post-1969 era. What worked well in youth ministries in the 1960s or 1970s or early 1980s no longer works. Why? One reason is those approaches to youth ministries were designed by adults for an adult dominated world in which most teenagers looked to adults for wisdom, knowledge, leadership, affirmation, expertise, authority, and guidance. That world has almost disappeared and today largely in the heads of people age twenty-eight and over.
Schowalter 1995:8

An age of transition

My grandmother was born in 1914, in East London, South Africa. When she was born she had a reasonable expectation of growing up, getting married, working, living and dieing in a world that remained largely unchanged. After all, although there had been changes in the decades before her birth, most of these took more than one person’s lifetime to work their way into society. But not now! Since about 1950, the pace of change has exponentially increased. So, to help us understand the rate of change,consider that my grandmother was born before inter-continental air flights, jet-aircraft, space travel and moon walking, before individual telephone lines, before computers, before the first commercial motor vehicle in South Africa and tarred roads, before Johannesburg got electricity, before calculators, before “the pill”, before radar, before Elvis, before calculators and ballpoint pens, before faxes, PC’s and cell phones, before photocopiers, before miniskirts and bikinis, before television, before video machines, CDs and DVDs, before satellites and before the Internet. (Yet, every Monday morning, she sends an email to her children and grandchildren, spread around the world).

Yet, it is not just these things, and the speed at which they have arrived, that separates the young from the old in the world at the beginning of the third millennium – today’s young people are separated from their elders by incredible, fundamental shifts in thinking. There is a yawning chasm between todays adults (over 30) and youth (under 30) – in virtually every country in the world. In the last 10 to 30 years major shifts in every sphere of life have fundamentally changed the world: in South Africa it is largely defined by before and after apartheid (and earlier, before and after June 16, 1976), in Germany by the fall of the wall (9 Nov 1989), in America by Vietnam and Watergate, in Britain by trade unions and the Iron Lady, in Iran by the Islamic Revolution (1979), in Portugal by the Carnation Revolution (April 1974), in Estonia by the Singing Revolution (June 1988), in Czechoslovakia the Velvet Revolution (November 1989), in New Zealand by the end of socialism (and by the Eden Park Springbok test match that sparked Maori resurgence), in China by Tianamen Square (June 1989), and everywhere by PCs and the Internet.

We are living in an age of transition, between what was (the Industrial Age) and what will be (as we work through the Information Age into the Biotechnology era we are only beginning to discover the new socio-polital-economic geography of the world). The older generations are frustrated because the young don’t seem to listen to their advice or follow their footsteps. The young are frustrated because they see no guiding light or words of wisdom applicable to the path they’re on. We are in a dangerous place at this moment of history. So, does the Bible have any assistance to give us in such an age?

Continue reading Living in an age of transition

More on “cheap grace”

This was originally posted on 29 March 2005

Here’s something you might not hear at church this week, but should.

Following on from my previous post, I wanted to add that this concept of “cheap grace” is one of the biggest problems facing the “established” church (by this I mean orthodox, traditional, and/or evangelical churches/denominations) is that many of them have a rotten image amongst non-Christians. I do not simply mean that they are not attractive to non-Christians (at one level, of course, the cross is an affront to non-Christians, and cannot be “attractive” in a simple sense). The problem goes a lot deeper.

In his excellent book, A Generous Orthodoxy, Brian McLaren writes a great introduction in which he addresses a number of different types of people who might be reading his book. Here is a short excerpt:

“You may not be a Christian and wondering why anyone would want to be. The religion that inspired the Crusades, launched witch trials, perpetuates religious broadcasting, present too-often boring and irrelevant church services with schmaltzy music – or else presents manic and overly aggressive church services with a different kind of schmaltzy music – baptises wars and other questionable political programs, promotes judgementalism, and ordains preachers was puffy haircuts… doesn’t make sense to you why anyone would want ‘in’ on that.

You may not yet be a Christian, and you’re thinking of becoming one, but you’re worried that if you do you’re become a worse person – judgemental, arrogant, narrowminded, bigoted, and brainwashed… Do I have to like organ music? Do I have to say ‘Praise the Lord!’ all the time? Do I have to vote Republican? Do I have to oppose civil rights for homosexuals?… you wonder if there is any way to follow Jesus without becoming a Christian.

You may already be a Christian, struggling, questioning, and looking for reasons to stay in. Or you may have officially left the Christian community, but part of your heart is still there, and you wonder if you might some day return. So many of us have come close to withdrawing from the Christian community. It’s not because of Jesus or his Good News, but because of frustrations with religious politics, dubious theological propositions, difficulties in interpreting passages of the Bible that are barbaric (especially to people sensitised by Jesus to the importance of compassion), and/or embarrassments from recent and not-so-recent church history. Or perhaps it’s simply boredom – dreary music, blase sermons, simple answers to tough questions, and other adventures in missing the point. Or perhaps it’s fatigue – a treadmill of meetings in books and programmes and squabbles that yield more duties, obligations, guilt trips, and stress.”

And that’s just the introductory page…

The point I want to make is quite simple: I believe that in an attempt to deal with the declining image and acceptance of the church in general society, and, paradoxically, in moves by the existing leadership of churches to entrench their positions of power over laypeople, we have created churches that firstly make it too easy to become Christians, and secondly give too easy answers to the tough questions that fill the lives of people inside and outside their congregations.

We are currently living with the awful consequences of decades of cheap grace. There are many churches beginning to attempt to deal with some of the problems this has caused. There are many ways of approaching this problem and looking for solutions. There are many practitioners experimenting with new practice, many authors are beginning to write about it, a few theologians are attempting to systematise it, and some philosophers are trying to fathom it.

I find myself wondering between these different categories, continuing to look for questions, answers and markers for the journey. This issue of cheap grace seems to me to be an important marker.

Cheap Grace

A sermon outline originally posted on 13 March 2005

Dietrich Bonhoeffer, in his 1937 book, The Cost of Discipleship (buy it at Amazon.co.uk or Kalahari.net), wrote: “Costly grace is the hidden treasure in the field; for the sake of it a man will gladly go and sell all that he has…. Such grace is costly because it calls us to follow, and it is grace because if calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of His Son: ‘ye were bought with a price’, and what has cost God much cannot be cheap for us.”

In the lead up to Easter this year, let us remember that “salvation” is about “justification” AND “sanctification”. To emphasize one over the other is unbiblical. To my mind, this is the single biggest failing of the church at the moment – to be so heavenly minded that it is no earthly good. To emphasize what Jesus came to die for, and to neglect all he came to LIVE for – the establishment of His Kingdom ON EARTH as it is in Heaven!

If we lived more like Christ’s intent, we wouldn’t have many of the issues I talk about elsewhere on this blogsite.

Here is a sermon I preached just before Easter a few years ago:

Continue reading Cheap Grace

Eddy Gibbs on the Emerging Church

Originally posted on 19 September 2005

In a lecture presented to the Dutch Reformed Church in South Africa a few months ago, Eddy Gibbs, a long-term voice for change in the church, talked about his view of “emerging church”. What found really interesting in the report I received, was his list of emerging church characteristics. He since wrote a book on the topic. While it is now slightly outdated, I do think that the picture he presents of the “ideal” emerging church should be aspirational for all church leaders.

“For the past three years I have been working with a younger colleague at Fuller Seminary, interviewing around 100 emerging church leaders in the UK, the US, and other areas of the English-speaking world in an attempt to answer those questions. Here is our tentative list:

  • Their churches are worship-inspired with everyone playing an active role in creating the worship experience.
  • They are mission focused, committed to responding to the needs of their community and especially in serving the poor.
  • They are shaped by context, i.e. seeking an indigenous expression of church that is culturally appropriate.
  • They seek to contextualize discerningly, ensuring the integrity of the message and refusing to soften its radical impact.
  • They disciple intentionally, which means that they are more concerned to challenge people to live as Christ-followers rather than gathering a crowd.
  • Their churches are structured relationally rather than hierarchically. This means that everyone has their place to belong and ministry to which they can contribute.
  • Their churches grow organically, which means that they are reproducible, much like a strawberry plant sending out runners that set down new roots and produce more strawberries.
  • They network extensively, usually by means of regular contact with the internet, with chatrooms and blogs.
  • They gather together periodically the smaller cell churches for times of celebration and re-tooling for mission.
  • Lastly, they serve compassionately, in that they are committed to holistic spirituality, rejecting any separation of the spiritual from the secular, which occurred under modernity.

I like it a lot.

What the Incarnation Means for the Church

Originally posted on 1 May 2006

These are notes I used for a study on the issue of the Incarnation.

One of the greatest mysteries of the Christian faith is the Incarnation. This is a technical theological word that describes the fact that God became a human. Jesus Christ was both 100% a man and 100% God. The implications of this has kept theologians both thinking and fighting with each other for the past 2000 years. I am not sure that we will ever fully understand the Incarnation, but I want to share with you tonight what I believe the Incarnation means for the church – for us, today.

When Jesus was on earth, he taught us how to live lives pleasing to God. It is not just His words and his preaching that are important. Its His example and what He actually did that are important, too.

When we think of the Incarnation as a model for us, we probably immediately think of missionaries who leave the land of their birth and go to a far off country where they have to learn a new language, wear strange clothes and participate in weird customs. But that isn’t the only application of Jesus’s example. The Incarnation is a model of ministry for us here in our church.

Right at the start of His ministry, Jesus called a select group of 12 disciples to be with him, and live with him in community for 3 years. In addition to this group, there were at least 72 others who regularly lived with the disciples and travelled with them. There were many hundreds who offered them hospitality and, of course, many thousands who would come every now and again to hear Jesus preach.

Continue reading What the Incarnation Means for the Church

Should I donate to “Gift of the Givers”

This was originally posted on 6 August 2006

The situation on the Lebanese-Israeli border over the past fortnight is horrific. It is not my intention to discuss the various merits of each side’s (by this I refer to Israel and Hizbullah) claims, although I believe both sides have a point and both have over reacted and need to be held to account for their actions.

The point of this post, however, is to ask for your input on a question this conflict has raised for me.

There is an organisation in South Africa called ‘The Gift of the Givers’. They collect essential supplies and provide services and medicines to people impacted by natural disasters and warfare. They have an impeccable reputation and are wonderfully transparent, highly accountable in their reporting and super media savvy. And they collect literally millions and millions of rands of supplies, and get it to disaster zones faster than anyone else seems able to.

And they are Muslim. Well, at least the founder is Muslim, and very vocal about his faith guiding his work. Dr Imtiaz Sooliman is one of the greatest people I have ever met, and is remarkable in his vision, his passion and his ability to get things done.

As I have considered how to contribute to some relief for those caught up in the current crisis in the Middle East, it struck me that the most appropriate and effective use of my donation would be to give it via The Gift of the Givers.

Continue reading Should I donate to “Gift of the Givers”

Developing Kingdom Vision (by Reg Codrington)

This was originally posted on 19 April 2006

I have enjoyed interacting with my father over the past few years.  For most of my life, he has been many miles ahead of me on the spiritual journey we’re all on.  But, in the past few years, we’ve found ourselves journeying together on a new path. 

He recently sent me some thoughts he had put together after reading a book I think I have him for Christmas last year.  He calls these writings his “Wooden Spoons” (for stirring).

Here is what he sent me.

Continue reading Developing Kingdom Vision (by Reg Codrington)

How to talk when we don’t agree – an object lesson from President Obama

Originally published on 20 May 2009

Last week, President Obama spoke at the graduation ceremony of Notre Dame university. This was made controversial by the 24 hour media, as they pointed out that Obama is “pro choice” and Notre Dame is Catholic, opposing abortion. I don’t want to deal with that particular issue in this blog. But I do want to say that I think the President hit exactly the right note in HOW he dealt with the issue.

He did not sweep it under the carpet. He did not step down from his own position. But he did show how we can still talk, even when we don’t agree. He showed that there is a way to engage in which we honour all viewpoints, and work towards outcomes that make sense for everyone.

You can read a transcript here. And you can watch it on YouTube, starting here.

In Part 1 on YouTube, notice how he deals with the hecklers (and notice how none of the students heckled!!). The best bit about faith and love is in Part 3.

Continue reading How to talk when we don’t agree – an object lesson from President Obama

The marks of a genuine Christian – reflections on a sermon

This morning at church, we looked at the first six verses of Colossians chapter one. Our pastor titled the sermon, “The marks of a genuine Christian”.

He’s a good communicator and preached well. But this morning did expose a weakness in the evangelical desire to chunk the Bible up into ‘bite size chunks’ and preach verse by verse exposition. The Bible was not written in chapters and verses – and there is a danger that we impose an artificial structure onto God’s Word that distorts its meaning.

I don’t want to sound like a whiner about this, but it really does irritate me when evangelical presuppositions result in glaring omissions from Biblical exposition. To put it simply, I think our pastor got it wrong this morning – not in what he did say, but in what he didn’t. Here’s what we should have heard in church today, but didn’t.

Today’s sermon gave us three marks of a genuine Christian: Faith in Jesus (v4); Love for other Christians (v4); and, Hope of heaven (v5). But what about verse 6 – that the Good News of the Gospel is bearing fruit? The New Living Translation helpfully translates verse 6 as the Good News “is bearing fruit everywhere by changing lives, just as it changed your lives since the day you heard and understood the truth about God’s grace.”

This emphasis on changed lives in the here and now is then reiterated powerfully in verses 10 and 11.

In fact verses 8 through 13 just repeat what was said in the first six verses. The “three marks of a genuine Christian” are repeated again, but it seems to me that there is clearly at least a fourth sign: that our lives are meant to demonstrate that the Gospel has come (I also think there is something there about growing in our depth of understanding of what God has done for us – but I’ll leave that for another day). If everything we believe makes no difference to how we live now, what is it worth? And that does not simply mean some spiritual longing for a better life somewhere else. It means that we strive hard to “make it on earth as it is in heaven” – just as Jesus taught us to pray!

Faith in Jesus, love for others and the saints, and hope in heaven are definitely signs of being a genuine Christian. But they are not enough. The Bible is clear and consistent in its witness that you prove your Christian beliefs by your good works. Colossians 1 itself is clear on this. Why do evangelicals so easily and consistently miss the “good works” theme of the Gospel when it is in such plain sight?

The Jesus Manifesto – by Len Sweet and Frank Viola

Originally Posted on 23 June 2009

I was sent an email today that contained an excellent manifesto from one of my favourite thinkers and authors, Len Sweet.

It’s titled: “A Magna Carta for Restoring the Supremacy of Jesus Christ, a.k.a. A Jesus Manifesto for the 21st Century Church”
by Leonard Sweet and Frank Viola

You can read the original at their blog: http://ajesusmanifesto.wordpress.com/

It really is worth it. Thought-provoking and powerful. I like it a lot, and think we need to take our Christ-centric nature more seriously.