This is a sermon I preached at our small faith community, ‘We Are Church’ in Johannesburg, on 9 October 2022.
There are lessons from Jesus’ Baptism, as recorded in Mark 1 for churches. We need to heed these lessons of new beginnings, of not getting stuck in church structures, of not being stuck in Empire thinking, of not getting stuck in creating exclusive and excluding communities.
There are lessons here about God’s love for us all, about God’s image being in all of us, about God’s invitation to be part of new faith communities.
I was as sick as a dog as I was preaching this, so there’s not much energy or outward passion. But this sermon came from the depths of my soul. It is what I believe most deeply.
This blog hasn’t been active for the last two years. Covid has taken my focus from these theological issues to practical, local community action. But my passion for building inclusive and affirming communities of faith remains unwavering.
My wife, Jane, is heading up a small faith community in Johannesburg, South Africa, that we have called “We Are Church”. It’s independent and informal at the moment, but we will see how things progress. I have been asked to summarise my views on LGBTQI inclusion and affirmation for this group, and will share the videos of these meetings here.
The first of these videos is entitled: The Bible and LGBTQI inclusion and affirmation
It is a summary of the work you’ll find at this blog in my special series on how we interpret the seven verses in the Bible that appear to oppose LGBTQI people.
I become more and more convinced that we have been wrong in our historic interpretations of the Bible, and this approach I suggest is a significant improvement in our understanding of God’s Word.
I am doing a short mini-series for our faith community on “new beginnings”. We’ve gone back to Genesis, and I have done two 25 minute talks on how to interpret Genesis 1, and then what the meaning of the passage is for us today. Here are those two videos:
I talked about how the Resurrection of Jesus is deliberately linked back to two big themes in the Old Testament:
1. the Creation Sabbath, which reminds us that the world is meant to be a place where we all have work and rest in a natural rhythm, and
2. the Exodus Passover, which reminds us that we are not meant to be in slavery to our work.
Jesus did not come to merely save us from this world and give us a hope of life after death, he came to save us from incorrect and oppressive systems in this world. Maybe Covid-19 is the reset the world needed to move us towards this picture of what the world is meant to be.
A Community of Radical Inclusion is a sermon preached by Graeme Codrington at the Melrose Campus of Gracepoint Methodist church in Johannesburg, South Africa in 2016. It lays out both a Biblical and historical case for including LGBTQI in our churches, and affirming them as made in God’s image.
In his regular blog this past week, Christian author, theologian and pastor, shared the following reflection on his preparations for a sermon on The Wedding at Cana. Richard sends out a daily email with his Meditations – sign up for that here.
Today, openly queer Episcopal priest Elizabeth Edman shares about the first time she preached on the Gospel passage about the wedding in Cana (John 2:1-11). Her use of the word “queer” as a verb may be off-putting or confusing to some, but if you are familiar with Jesus’ first miracle, the context of the story will help you understand what she means.
I preached this sermon on 22 January 2017, as part of a series called Jesus Encounter. Jesus calls us to love, unconditionally and extravagantly. He specifically calls us to love those who outside our circles.
The stories recorded in the Gospels and Acts are not merely stories of what happened to a few people 2000 years ago – not just historical record. They were carefully selected in order to show us patterns, and help us understand how WE can encounter Jesus even today. As we read the Gospels and Acts we should be alert for those patterns in the stories, and look carefully for clues and instructions on how we can encounter Jesus and live Christ-like lives today.
A few weeks ago, I preached this sermon at my local church. There’s a story behind me asking – and receiving – permission to preach it, and another whole set of stories about the response from the church members – both good, bad and ugly. The senior pastor, Gary Rivas (also Methodist Bishop of Johannesburg), responded to the sermon the week after I preached it, and there’s a few stories there too. I won’t tell any of those stories now. I will just share the sermon with you. There are two versions as I preached it at our main campus and then at our local campus. I have also included my actual sermon notes, and a link to Gary’s response.
This sermon is about one of the most pressing issues facing the Christian church in our generation: how we treat LGBTI people. And it is a call to listen to God’s Word, which calls us to be a community of radical inclusion. Enjoy. And let me know what you think.
The story of Esther, the poor orphan girl who rises to be Queen of the greatest Empire on earth, is one of my favourites. Many years ago I told it to a youth group at a camp, and since then the dramatisation of the story has been one of my favourite sermons to share. I got the chance to do so last year at our church, and I’ve finally had some time to edit the various video feeds into a single video.