Category Archives: Social Justice

ALLin Podcast: Links to all the podcast platforms

We are gearing up to start Season 2 of the ALLin podcast. Season 2 will focus on what the Bible teaches and shows us about marriage, and why we are wrong to limit it to “a natural born man and natural born woman” as conservatives now frame it. We will also look at LGBTQI-positive interpretations of Scripture.

It would be really beneficial for you to listen to Season 1 before you dive into Season 2. Season 1 consists of 20 episodes that look at the seven “clobber verses” in the Bible that are typically used to argue that LGBTQI people are somehow breaking God’s natural order and are “abomination” to God. Season 1 also looks at some key issues around definitions of gender, sexual orientation and sexual biology.

To listen to Season 1, please subscribe to ALLin on your podcast player of choice:

If your podcast player of choice does not yet list ALLin, please add it using the RSS feed: https://allinlgbtqi.libsyn.com/rss

Or, if all else fails, listen to it on our hosting platform, LibSyn: https://directory.libsyn.com/episode/index/id/17429297

Easter Friday: Why do Christians call it “Good Friday”?

Around 2,000 years ago a young, 33 year old, well-known teacher who had gathered quite a following and reputation was brutally beaten and then crucified on a Roman cross outside of Roman-occupied Jerusalem, while being jeered by crowds of Jewish religious leaders and their accolytes (who left their Passover preparations specifically to come and do that). What’s good about that?

The answer is “nothing”. In the Christian faith, we don’t celebrate Friday (we commemorate it). We wait for Sunday.

The only thing “good” about this day is WHY Jesus was killed. The first actual Easter Friday was a complete horror show for everyone who supported Jesus. Their dreams were shattered, their hopes destroyed, their futures dark. They didn’t know that Sunday was coming.

So why was Jesus killed?
Continue reading Easter Friday: Why do Christians call it “Good Friday”?

Part 19: The Importance of Marriage in the Bible and Christian Faith

Whether you agree with my analysis of the so-called Biblical “clobber verses” in previous blog entries or not, the discussion about LGBTQI issues in the church is really centred on the issue of marriage (and sex). The next few entries in this series will be focused on what the Bible says – and doesn’t say – about marriage.

Since I began my work on this issue over a decade ago, most Christians have shifted from being totally opposed to LGBTQI people to now welcoming them into their churches – even if only as “sinners” who need be “healed”. But they believe and teach that LGBTQI people should be celibate, and they believe that marriage can only be between a “natural man” and a “natural woman”. For them, the actual “sin” of homosexuality is same-sex sexual activity, and since they also believe that sexual activity is confined to marriage, LGBTQI people should neither marry nor have sex.

Most countries that have legalised gay marriage have actually created a new category called “civil unions” rather than including LGBTQI people in laws about marriage – this is largely been done to placate conservative religious groups. Churches are enabled to hide behind this legal distinction, by acknowledging civil unions as legal entities but continuing to deny gay “marriages” in their churches.

Continue reading Part 19: The Importance of Marriage in the Bible and Christian Faith

ALLin Pod: Ep17: Shameful Lusts and Against Nature

In Romans 1, Paul says that women and men were “given over by God” to their “shameful lusts” and did what is “against nature”. What did he mean by this? And does that apply to LGBTQI people today who want to get married to their lifelong, loving partner?

In this episode of the ALLin Pod we do detailed word studies of what it means for something to be shameful and unnatural. Neither of them are what you might expect: they’re related to things that are socially unacceptable, rather than something that is morally wrong or evil. 

This changes completely how we should understand this passage. 

ALLin podcast: Episode 16: The purpose of Paul’s letter to Rome

This is part 2 of the mini-series in the book of Romans, Paul’s letter to the church at Rome. In the first chapter of this letter, Paul appears to list a whole lot of sins, including same gender sexual activity. But if you read on into Romans 2, and in fact the rest of the letter, the tone and purpose of the first chapter seems to change. So, what was the purpose of the letter, and what light does that shine on how we should understand chapter 1. Graeme Codrington explores these questions, and comes once again to the same conclusion: that Romans 1 is not addressing loving, consensual LGBTQI relationships at all.

This is a long episode, and we highly recommend that you have a Bible handy to follow along the readings. In fact, we recommend you read the whole letter to the Romans before listening to this episode.

Resources:

Further readings on the purpose of the letter to the Romans:

ALLin Pod: Ep 15: Romans Part 1: Reading the Plain Text

We finally get to the book of Romans in our study of the verses that have traditionally been used to oppose gay marriage and the inclusion of the LGBTQI community into churches. This is the start of a four part mini series on Paul’s letter to the church at Rome, and in this episode we read through the text looking at the plain meaning of Romans 1 and 2. We’ll get into more detail in the next episodes, but even on the plain reading of the text, it is clear that Paul is not talking about loving, committed, monogamous same gender relationships – he’s talking about something else.

For more details, read my original document on this topic.

ALLin Podcast Episode 14: Malakos means soft

In his letter to the church at Corinth, Paul says that those people who are “malakos” are outside of the Kingdom of God. This is a Greek word that means “soft”. It is a strange choice of word for Paul to use if he meant to describe homosexuals. In the context of the passage, and with understanding of the culture of the day, this word makes a lot more sense if it is describing effeminate young men who made themselves available as “call boys”. 

Resources:

ALLin Podcast: Ep13: 1 Corinthians 6, 1 Timothy 1 and ‘arsenokoites’

In his letters to Corinth and Timothy, the senior pastor at Ephesus, Paul lists a number of sins that will keep people out of the Kingdom of God. Included in these lists is a word that Paul made up. Why did he make this word up, what does it mean, and how should we understand it today?

NOTES:
See here for the table of vice lists referred to in the podcast.