Category Archives: Social Justice

Bible, Church, General, Global issues, Social Justice, Theology

One by one: Tony Campolo comes out for gay marriage

2015/06/08 Graeme Leave a comment

Here’s something you might not hear in your church this week, but should: So many well known and well respected Christian leaders are ‘coming out’ in support of LGBTQI inclusion; are WE wrong to not?

Tony Campolo, author, theologian and outspoken evangelical leader, has today announced that after much prayer and study, he has changed his position on gay marriage and now believes that the church should be in favour of it. One by one, evangelical thinkers and theologians are changing their positions. Tony is a significant figure, as he has long stood against affirming gay marriage (while being in favour of churches improving their affirmation of celibate gays). This is an important milestone in the church’s journey of change on this issue.

Tony made the announcement a few hours ago via his blog.

He says, in part:

… Furthermore, we should be doing all we can to reach, comfort and include all those precious children of God who have been wrongly led to believe that they are mistakes or just not good enough for God, simply because they are not straight.

As a social scientist, I have concluded that sexual orientation is almost never a choice and I have seen how damaging it can be to try to “cure” someone from being gay. As a Christian, my responsibility is not to condemn or reject gay people, but rather to love and embrace them, and to endeavor to draw them into the fellowship of the Church. When we sing the old invitation hymn, “Just As I Am”, I want us to mean it, and I want my gay and lesbian brothers and sisters to know it is true for them too.

Rest assured that I have already heard – and in some cases made – every kind of biblical argument against gay marriage, including those of Dr. Ronald Sider, my esteemed friend and colleague at Eastern University. Obviously, people of good will can and do read the scriptures very differently when it comes to controversial issues, and I am painfully aware that there are ways I could be wrong about this one.

However, I am old enough to remember when we in the Church made strong biblical cases for keeping women out of teaching roles in the Church, and when divorced and remarried people often were excluded from fellowship altogether on the basis of scripture. Not long before that, some Christians even made biblical cases supporting slavery. Many of those people were sincere believers, but most of us now agree that they were wrong. I am afraid we are making the same kind of mistake again, which is why I am speaking out.

One by one, until the ripple becomes a wave, and the wave becomes a flood. That is how it has always been, with any major shift in society.

Thank you, Tony, for having the courage to make this stand. May many more pastors and Christian leaders be encouraged now to follow your lead, and help us change this dreadful error in our interpretation of the Bible.

UPDATE ON 10 JUNE 2015: Brian D. McLaren, long time friend and collaborator with Tony (who also opposed him on the gay marriage issue for many years, while still remaining friends), has commented on Tony’s statement as well as the Christianity Today editorial. It’s well worth reading here.

General, Global issues, Social Justice, Youth

Parenting in a world gone mad

2014/05/28 Graeme 1 Comment

I wrote this article a number of years ago for a Parenting Magazine. The concepts that had been birthed in me eventually turned into a book that I co-wrote with Nikki Bush, “Future-Proof Your Child” (Penguin, 2009 – see here for purchasing options).

It was the early morning of Thursday, 10 August 2006. We had just landed after a long haul flight, the overnight non-stop from Johannesburg to Heathrow airport in London. Even though we hadn’t slept very well, we were all excited – after all, it was the start of our two week family holiday in England. Imagine our dismay as we were told on landing that we had to wait on the runway as there was some kind of security alert. Having already spent a night trying to stop our three daughters, Amy (7), Hannah (5) and Rebecca (16 months) from dismantling the plane, each other and the other passengers, this seemed like an announcement from hell.

We soon discovered that it was the morning that British police had taken some terrorist suspects into custody. They were part of a plot to blow up airplanes leaving from UK airports. Heathrow had been shut down.

The inconvenience and extra security was a pain, but understandable, of course. You’d rather be delayed and safe, than have terrorists be able to do what they want to. But what really alarmed me that day was trying to explain to my daughters why bad men would want to blow up planes. “Daddy, why don’t the bad men just speak to someone about what made them so angry? Daddy, did they want to kill us?”

It’s a Mad, Mad World

Living in South Africa, and more particularly in Johannesburg, we should have been prepared for questions like this at some stage. My oldest daughter is increasingly taking in the information from half-hourly news bulletins. I fear that Hannah, outgoing and fun-loving as she is, is beginning to sense that there are many ways in which her idealistic world can be shattered. My youngest daughter is currently oblivious to the bigger issues in the world. But, as an orphaned Zulu girl adopted into our family, she is a daily reminder to us that the world is very much less than perfect.

We live in a world seemingly gone mad. At a macro level, there is an increase in the “clash of civilizations”: East vs West, Poor vs Rich, First vs Third world, Christian vs Muslim, Black vs White, and so many other conflicts at a global level. The news is filled with war, natural disasters, crime, death and destruction. It is the same at the local level, especially in South Africa, as our fledgling country continues to grapple with the consequences of 40 years of simmering struggle, deliberate under-education of an entire generation and rampant unemployment. All of these contribute to unacceptable crime levels. Our whole world is very fragile indeed.

Continue reading Parenting in a world gone mad →

Gender, General, Social Justice

Very different responses to the gay issue: which is more like Jesus?

2014/04/05 Graeme Leave a comment

This past week has seen two sets of very different responses to the way in which people and companies deal with the “gay issue”. Many countries and states around the world have made it illegal to discriminate against people on the basis of sexuality. This has made it difficult for certain companies to continue their anti-gay staff policies, many of which have been based on religious beliefs.

So, last week, World Vision made an announcement that they would not discriminate against any staff members on the basis of sexuality. The conservative Christians went crazy, quickly mobilising to withdraw their support of this organisation. This meant directly impacting the lives of many extremely poor young people who are the recipients of the aid and support of World Vision. I wrote about this last week here. These Christians stated that they were no longer willing to fund food, water, clothing, and shelter to children and communities sponsored by World Vision, and that they would “weep for the children” who will suffer as a result of pulled sponsorships. They blamed gay and lesbian people (and divorcees and single parents) for their own actions.

This past week, a similar story unfolded in the same part of the world, but with different results. Brendan Eich was appointed as CEO of Mozilla earlier this month (this is the company that makes Firefox and other software). Brendan made a $1,000 donation to an organisation that supports Proposition 8 in California – this is a law that banned gay marriage in that State. When this was discovered, many employees, many users of the company’s software and many others complained. Brendan has been dismissed. You can read the story here.

The chairman of Mozilla stressed that Mozilla supports equality for all regardless of race, gender or sexual orientation, and apologised for delaying a response and causing more hurt to their community.

What a contrast.

Jesus made it very clear: the world will know who is a disciple of Jesus and who is not by their love. Not by your theology. Not by the version of the Bible you read from. Not be which church you attend. Not even by your thoughts or actions. By your love. (John 13:35; Matthew 7 is also worth reading in this context).

Paul was also clear that love is the pinnacle of spiritual expression. Without love, everything else you do and believe and say and think is worth nothing.

I’ll leave it to you to decide, but I know for sure which of the two responses above is more loving. I know which of the responses above is more Christ-like.

God have mercy on His church.

And may you and your church respond more appropriately than the worst parts of society.

General, Social Justice, Theology

Why I am – and am not – a universalist

2014/03/08 Graeme Leave a comment

The question of heaven and hell, and who goes where, is one that has exercised Christians (and many other religions) for centuries. It is one of the key issues facing the evangelical church today. The typical dividing line is between those who read passages of the Bible that clearly state that not everyone will be saved, and those who read passages of the Bible that clearly state that everyone will be saved. Both positions exist. Both cannot be right. But maybe neither are correct. Maybe we’ve created a problem for ourselves by creating an interpretative framework for ourselves that was never intended in the Bible.

One of my friends and leading thinkers and authors in evangelicalism today is Brian McLaren. He has literally written a book on this topic (“The Last Word and the Word After That”). But he has often been accused of “ducking the question” when asked about hell. In a recent blog post, he spelt out his position as clearly as I have ever seen it, and I agree.

Here’s an extract:

… if by Universalist, you mean, “One who believes God perfectly and fully loves the entire universe, and every creature in it,” or if you mean that God will do everything possible to give everyone possible the best possible eternal outcome of their temporal lives, or if you mean that God is not a capricious and vicious torturer who will punish eternally all those who are not “among the elect” or otherwise successful in selecting and following the correct religion … then, yes, of course, sign me up. I am happy (and unafraid) to be counted among your number.

Perhaps I should stop there.

But for those who are interested, here’s why I don’t normally choose that label [of Universalist]. When the conventional question – who goes to heaven and who goes to hell – frames reality, universalism and inclusivism are preferable answers to exclusivism. But when that conventional question frames reality, and when one chooses universalism, we face a temptation to say, “Whew. What a relief! Everything will be OK! There will be a happy ending!” And that relief can lead to a kind of passivity, namely, that if all will be well in the end, then all is well now. But that isn’t the case.

In other words, I don’t think that the heaven-hell question is the one that should frame reality. But I acknowledge that it does frame reality for many Christians (and Muslims), and many of them need a better answer within that frame than the exclusivist one they’ve been given. They simply aren’t ready or able to reframe reality with a different question.

When a different question frames reality – how can God’s will be done on earth as it is in heaven – then we have to acknowledge that for billions of God’s creatures, God’s will is not being done on earth as in heaven. Universalism may be good news for them after they die, but right now, they need good news that God cares about the mess they’re in … the mess of injustice, oppression, ignorance, prejudice, hunger, thirst, sickness, loneliness, guilt, shame, addiction, fear, poverty, etc. And that good news can not be in word only. It must come in deed and in truth, as 1 John and James both say (echoing Jesus) … which makes our reply very costly.

I guess this is a case of needing pastoral sensitivity to discern which problem people are facing. For some, the urgent need is to be liberated from a vicious and cruel depiction of God as eternal cosmic torturer. For others, the urgent need is to be liberated from a sense that God may help them after they die, but until then, they’re stuck and sunk. Perhaps what we need is a kind of activist universalism – that affirms God’s saving love for all creation, but doesn’t stop there … but rather sends us into creation to bear and manifest that saving love universally – for friend, stranger, and enemy … for Christians, Muslims, Hindus, and everyone else … for humans and living creatures and all creation.

Read it in full here.

That is precisely why I am – and am not – a universalist.

Bible, Book reviews, Gender, General, Global issues, Social Justice, Theology

A ‘gag reflex’ to ‘gay lifestyles’ is not any way to judge morality

2013/08/24 Graeme 3 Comments

Recently, Thabiti Anyabwile (Senior Pastor of First Baptist Church of Grand Cayman and a Council member with The Gospel Coalition) wrote an article which the Gospel Coalition posted on their website: “The Importance of Your Gag Reflex When Discussing Homosexuality and ‘Gay Marriage’“. I have heard this argument before: that the disgust many conservative Christians feel towards homosexuality is a sign of the Holy Spirit working in their consciences and a clear indication that it is wrong.

Whatever your belief about homosexuality and gay marriage, this is an entirely spurious supposition.

Here’s something you won’t hear at your church this Sunday: your conscience isn’t working!

I travel all over the world for my work, and have very often had a gag reflex in response to some of the food I have been offered. Is that my conscience telling me that the food is morally bad for me? Or is it possibly more likely to be some deep seated cultural conditioning telling me not to eat this food which is unknown or unappetising to me? I have learnt not to trust my gag reflex in many situations.

But I have also experienced the ‘gag reflex’ Pastor Anyabwile speaks of in a church context. The first time (and a few more, sad to say) that I heard a female worship leader (sorry, Darlene Zschech) and a woman preacher I had literal bad physical reactions. I had been brought up to believe with all my heart that women should not be leaders or teachers. I don’t believe that anymore. But the gag reflex had nothing to do with it – either way. I also had a ‘gag reflex’ the first time I saw a black man and a white woman kissing. I grew up in Apartheid era South Africa where this was illegal, and also considered immoral on the basis of the Bible. Although I remember my church being vaguely opposed to apartheid, we never had any black kids in our Sunday School or youth programmes (it was technically illegal to do so, but some churches didn’t bother obeying that particular law, while mine did). And there were certainly no cross cultural couples around. I had a deep cultural conditioning against such things. I don’t anymore (my family has even adopted a Zulu daughter). But a few years ago, on an international youth pastor’s forum, I asked participants to list their top three biggest youth group issues. Many pastors from the southern states of the USA listed cross cultural dating as their number one issue (and they were opposed to it!).

So, I don’t trust my gag reflex to be my moral guide. I really honestly don’t. And I find it horrific that a person in the position that Pastor Anyabwile is can publicly put forward the level of homophobic attitudes he does in his article.

As I was wondering how to respond, I was delighted to see that one of my favourite Christian bloggers, Rachel Held Evans, had also picked up the story and provided a thoughtful and useful response. You can read it on her blog, or an extended extract below.

God forgive us for these attitudes, and rescue us from the pit from which they come.

Continue reading A ‘gag reflex’ to ‘gay lifestyles’ is not any way to judge morality →

Does Jesus care more about what we do or what we believe? (I’m going with the first option)

Graeme Codrington's musings on a new kind of Christianity