Before you sign the Nashville Statement on Sexuality… just two small things

To all my dear Conservative, Evangelical Christian friends,

Before you sign the recently released Nashville Statement on Sexuality, please consider just two things.

Firstly, please consider that the very first sentence of this Statement is going to cause deep hurt and harm in your congregation: “God has created marriage to be a covenantal, sexual, procreative, lifelong union…”. I know you and I don’t agree – I am in favour of covenant, lifelong, monogamous, faithful same sex marriage, and you are not. But leave that disagreement aside for now. I am sure that we are both in agreement that (1) marriage is not a necessary institution (in other words, people can choose to marry or not and it does not impact their “God-image-bearing” nor their status in the church), and (2) procreation is not a necessary condition of marriage (in other words, people who can choose to have children or not can choose not to have children if they want to, without impacting on the value or fullness of their marriage nor their status in the church).

Continue reading Before you sign the Nashville Statement on Sexuality… just two small things

Chris Kratzer: Maybe, Just Maybe, If You’d Stop Quoting The Bible At Me

I am glad I have found Chris Kratzer’s blog. I like the way he writes, and I like the way he thinks. That doesn’t mean I agree with everything he says – but then, I doubt he does either. But I like how he gets me to think.

His latest blog is about people who think they’re “engaging” with you by quoting the Bible. I think he’s spot on in his analysis of these people who are all over my social media feed. His conclusions is worth its weight in gold: “When Jesus referenced the Bible, He did so primarily to reframe it and reinterpret it through the lens of Grace, love, and Himself.” Ha.

The only thing I would add to Chris’s excellent article is that when someone throws a Bible verse at me, I quickly whip out my Bible and go back about 10 verses and start reading. I read through the verse they’ve just quoted at me, and read to the end of the next section of the Bible. Without even resorting to Greek or Hebrew or any attempt to look at the interpretation, almost always – with unfailing regularity – the point the person was trying to make by quoting an out-of-context verse can be refuted, repudiated or just scoffed by doing this. It really is one of my favourite things to do. It’s possibly slightly childish, and maybe not entirely helpful, but it proves the points Chris’s blog makes.

Read it and subscribe to Chris’s blog here, or read an extended extract below:
Continue reading Chris Kratzer: Maybe, Just Maybe, If You’d Stop Quoting The Bible At Me

Seven evils of (White) Evangelical Christianity

The term “Evangelical” has been hijacked by white Americans. It’s a dangerous stereotype, but they’re mainly Trump supporters and would sacrifice almost anything to ensure they ban abortion in America. They’re nationalistic, racist and homophobic.

This isn’t the textbook theological definition, of course. Evangelicals are supposed to be defined as people who take the Bible seriously (the more Reformed amongst them would insist we take it literally and that it is inerrant), who are evangelist in their worldview (they are intent on spreading the Gospel), and believe that personal salvation is available through Jesus’ redeeming death on the Cross.

I grew up as an Evangelical. And, in as much as I believe that Jesus is the promised Messiah and that the Bible is a true witness to Him, I would like to continue to think of myself as an Evangelical. But I can no longer remain silent about the dangers of Evangelicalism. In fact, I agree with an article written by Chris Kratzer this past week, in response to evangelical Christians continuing to support Donald Trump after he failed to condemn neo-Nazis in Charlottesville – he called Evangelicalism evil. Well, at least seven of the things White Evangelical Americans believe.

You can read his full article, with details on each, at his blog. I highly recommend you do. Here’s the summary of the seven evils:
Continue reading Seven evils of (White) Evangelical Christianity

Thoughts on Eugene Peterson’s change of change of mind

On 6 July, Jonathan Merritt, a journalist at Religion News Service had a 33 minute telephone interview with Eugene Peterson, pastor, theologian and author of many best-selling books including a translation of the Bible, “The Message”. The interview was about a number of topics, including Peterson’s views on megachurches and Donald Trump, his ministry, why he is leaving public life and whether he is scared of death. The interview resulted in a three part series published at RNS (see here, here and here).

The final article of the series covered two questions that were asked at the end of the interview. In Merritt’s own words, here is what was said:

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We’ve prayed for our country. Now what?

Here’s something you should be told at church: prayer is not enough.

On 22 April, on a dusty farm outside the central city of Bloemfontein in South Africa, hundreds of thousands of Christians gathered for a prayer service led by Angus Buchan. Concerned about the state of the country, this group gathered together in response to the promise in Scripture found in 2 Chronicles 7:14, “…if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”

I won’t go into the many ways this passage has been abused in the past, including pointing out that it is the second half of a sentence, and that it comes in the middle of a consecration of a Temple with many other instructions attached to it. Let’s just focus on what these words themselves say. We are not just called to prayer. We called to sort our lives out, to humble ourselves, to seek God and to turn from wickedness.

I strongly support the desire Christians had to pray for our country. And I strongly support any group of people gathering together to commit themselves to good and to God. But the big question, 48 hours later, is “now what?” What happens next.

I have four suggestions, all flowing from this verse in 2 Chron. 7:14:

1. Choose to humble ourselves

Humility involves thinking of others more highly than ourselves. Humility involves believing the best about others. Humility means I accept that my views, my approaches, my worldview and my way of life are not definitive for others – that other people may have equally valid, but different views, approaches, worldviews and ways of living. Humility means not imposing my beliefs on others. Humility means asking more questions. Humility means seeing the world through other people’s eyes.

How can we truly demonstrate a spirit of humility in South Africa and the world right now?

Continue reading We’ve prayed for our country. Now what?

Only hypocrites would boycott Disney over a gay character in Beauty and the Beast

Disney’s latest real-actor remake of one of their classics has just been released in the USA, and early reviews are effusive in their praise of Beauty and the Beast. Except for a few die-hard conservative, evangelicals – the perennial party-poopers of the modern age. Led, of course, by the increasingly frothy-mouthed Franklin Graham, there has been a loud call for Christians to boycott the movie, and in fact Disney as a whole, because one of the characters in the movie is gay (or, maybe gay).

Conservative Christians have a long tradition of targeting Disney for its stance on LGBTI rights. When Disney pre-empted legislation on gay marriage by extending employee benefits to those in same sex relationships two decades ago, Christians staged a boycott of Disney. But Disney was unmoved, and eventually the pull of Mickey Mouse overcame Christian objections and they went back to Disneyland as they had before. Apparently their children’s need for entertainment overcame their principled objections. More on this theme later.

The concern this week is that in the new Beauty and the Beast movie, Disney made it more obvious than in the original 1991 version that Gaston’s sidekick LeFou may be, as we already suspected, gay. It’s not overt, it’s not sexual and it’s not a theme in the movie at all. In fact, in a 129 minute feature film, this issue takes up slightly less than 30 seconds. Yet, Franklin Graham has said:

They’re trying to push the LGBT agenda into the hearts and minds of your children—watch out! Disney has the right to make their [movies], it’s a free country. But as Christians we also have the right not to support their company. I hope Christians everywhere will say no to Disney.

Of course Disney have the right to make these movies. And, yes, Graham and his accolytes have the right to boycott it. But I also have the right to point out how hypocritical that is. Because that is precisely what it is. Embarrassingly so.

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A Modern Day Parable for the US Republicans: And Jesus Said Unto Paul of Ryan

Here’s what some churches need to hear a lot more: religion is political.

When the New York Times starts quoting the Bible at you, you know you’re in real trouble. Or you should do, anyway. That’s what happened to Paul Ryan this past week when op-ed columnist Nicholas Kristof wrote a mashup of some of Jesus’ parables, and directed them at Republican Speaker Paul Ryan, in response to the launch of his Health Care Act.

I agree with the sentiments of this piece. Donald Trump has emboldened the worst parts of the Republican conservatives, who are showing in their budget and especially their health care proposals, that they will put capitalism, profit and self-interest above social care, helping the vulnerable and care of the planet. That may be a reductionist view, but I don’t think it is unfair.

I am not going to give more context for this piece. I am just going to say that Trump and Ryan’s brand of conservativism is going to very quickly show itself for what it is. And it is decidedly un-Christlike.

Read the excellent New York Times piece here, and please subscribe to the NYT like I have to show support for good journalism. I have included an extract below to give you a sense of it, but please support the NYT and other good journalists by going to their site as well.

And Jesus Said Unto Paul of Ryan …

by Nicholas Kristof
New York Times, March 16, 2017

A woman who had been bleeding for 12 years came up behind Jesus and touched his clothes in hope of a cure. Jesus turned to her and said: “Fear not. Because of your faith, you are now healed.”

Continue reading A Modern Day Parable for the US Republicans: And Jesus Said Unto Paul of Ryan

I am a Christian

I often get invited to speak at churches, mission organisations and other Christian gatherings. People who know my stance on gay marriage sometimes protest against my involvement, writing me off as a heretic before they’ve even heard what I have to say and most often without taking the time to study my theology (easily available via videos and blogs). The worst detractors go on a smear campaign against me, claiming I am a “false prophet” and even worse things. They do this, of course, without ever attempting to contact me or engage with me.

So, just in case there’s any confusion or doubt, I want to be very clear: I am a Christian. In fact, I am a Bible-believing, evangelical Christian. I don’t really like that term these days, as the Christian right in America has co-opted “evangelical” as a label that now stands for a political and social view I don’t want to align to. But “evangelical” is technically applied to someone who believes that the Bible is God’s Word and the standard for our faith and practice, and that we should take Jesus and His words seriously and share Him with others. And I definitely believe that.

I am definitely a Christian.

You don’t have to take my word for it.

The Bible gives us only four ways by which we can truly judge someone’s salvation and devotion to Christ, and you’re welcome to use any and all of these to judge me. Just because we may differ on a few issues of interpretation does not give anyone the right to call my salvation or my commitment to Christ or my commitment to His Word into question. To do so, would be, quite ironically, totally non-Biblical.

Four Ways to Know If I Am a Christian

1. Romans 10:9: “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”

I declare this, without reservation. I am saved.

2. 2 Timothy 3:14: “But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it…”

This verse leads into the famous 2 Tim. 3:16 which talks of Scripture being God’s Word and useful for us. It tells us that there is a received orthodoxy and tradition that we should stand in. It doesn’t say that our beliefs and understanding of God will not grow and develop over time – in fact, Jesus quite specifically told us that the role of the Holy Spirit is exactly the opposite: He will continue, over decades, generations and centuries to grow in our faith and knowledge of God.

But over the centuries of church history, the best and brightest of our spiritual elders have codified all the core beliefs of the Bible into Creeds. There are a variety that have stood the test of time, and each one has a richness and depth of meaning. My favourite is the Apostle’s Creed. I stand by every word of every line of this creed:

Continue reading I am a Christian

Sermon: Jesus calls us to love the outsiders

I preached this sermon on 22 January 2017, as part of a series called Jesus Encounter. Jesus calls us to love, unconditionally and extravagantly. He specifically calls us to love those who outside our circles.

Jesus calls

AUDIO: https://www.futurechurchnow.com/wp-content/uploads/2017/01/Sermon-Jesus-calls-lq.mp3

My sermon notes:

Jesus Encounter series start

Jesus Encounter series – until Easter

The stories recorded in the Gospels and Acts are not merely stories of what happened to a few people 2000 years ago – not just historical record. They were carefully selected in order to show us patterns, and help us understand how WE can encounter Jesus even today. As we read the Gospels and Acts we should be alert for those patterns in the stories, and look carefully for clues and instructions on how we can encounter Jesus and live Christ-like lives today.

PRAY

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A clash of worldviews

One of the reasons the recent US Presidential election has been so emotive is that, more than at any time in recent memory, it was also a stark clash of worldviews. Not just political doctrines, or sets of public policies, but a clash between two very different worldviews. The one has been labelled Right, Traditional, Conservative. The other Left, Liberal, Progressive.

I find myself drawn to the progressive side of this divide, without buying into everything that it stands for. I have been debating online for a few weeks with a set of people from the Right, who have been as fervent as I have to state their views and defend their worldview.

One of these gentlemen sent me two videos and asked me to respond to them: one by Andrew Breitbart https://www.youtube.com/watch?v=ZIO4oSLwK3A and another on Cultural Marxism https://www.youtube.com/watch?v=Cg3T_H2LZ54

I don’t plan to do a moment by moment response. But Breitbart is a good lightning rod for where the Tea Party, alt-right and Trump are taking America, so it’s worth taking a moment to respond to this.

At the heart of the Right’s concern with the world right now is the perceived use of a Marxist approach to society. Marxism aims to highlight the divide between the haves and have nots, encouraging the have nots to rise up in revolution. It’s goal is to destroy capitalism and replace it with socialism. ‘Cultural Marxism’ – a label the Right like to impose on almost all Liberal worldviews – is perceived to be the use of similar tactics in encouraging minority groups to consider themselves to be oppressed and to rise up against their oppressor, which is the current ruling system.

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Graeme Codrington's musings on a new kind of Christianity