Church, Future trends, General, Missional, Social Justice

The Gospel of Wealth – are Faith and the American Dream compatible?

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An op-ed piece in a recent New York Times reviews a new book that suggests that the American Dream (health, wealth, happiness, freedom) are not compatible with the Gospel. The author says Americans should live as if they earned $ 50,000 a year and give the rest away. The NYT piece makes some great points. Read it at the NYT site here, or an extract below.

The Gospel of Wealth

By DAVID BROOKS, Op-ed columnist, The New York Times, September 6, 2010

Maybe the first decade of the 21st century will come to be known as the great age of headroom. During those years, new houses had great rooms with 20-foot ceilings and entire new art forms had to be invented to fill the acres of empty overhead wall space.

People bought bulbous vehicles like Hummers and Suburbans. The rule was, The Smaller the Woman, the Bigger the Car — so you would see a 90-pound lady in tennis whites driving a 4-ton truck with enough headroom to allow her to drive with her doubles partner perched atop her shoulders.

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Church, General, Theology

Competing Christianities

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Here’s something you should hear at church this Sunday: we are not the only Christians.

In a recent column for the ABP (Associated Baptist Press), David Gushee wrote an excellent article on the issue of Christianity vs Christianities. I think he makes an extraordinarily good point. Given the ways in which some Christians abuse the message of Christ (just think of the recent attempts to burn qu’rans as one example), it’s important for those of us who are trying to find a way to be Christ-followers in the 21st century to state clearly that there are different versions of Christianity out there.

Gushee writes:

I remember the first time it became crystal clear to me that there is no such thing as Christianity, but only competing Christianities. It was when I was working on my doctoral dissertation on Christians who rescued Jews during the Holocaust. During that time I attended a most remarkable conference in New York on hidden children of the Holocaust. This gathering brought together the now-grown adults who had hidden from the Nazis to survive. Some of these children were saved by Christian families.

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Future trends, General, Global issues, Missional, Youth

Expanding Youth Professionals Opportunities

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This paper, originally published in the peer reviewed Journal of Youth and Theology, edition 3, volume 1, 2004 (see http://www.iasym.org), aims to expose youth professionals to a number of opportunities within the corporate business world. This will enable youth professionals to self-fund their ministries/work, as well as gain credibility and experience in their area of expertise. The paper outlines the need that the corporate world has with regards to an understanding of today’s youth culture, as well as provides specific guidelines for ministry professionals who wish to pursue part-time (or full-time) consulting work in the corporate world. The paper specifically ignores theological and ethical issues such work may provoke. Since it was written in 2003, it also doesn’t take into account the many social media and digital opportunities to prove your expertise that are now available. These should obviously be utilised as part of developing one’s profile.

Expanding Youth Professionals Opportunities

The contribution that not-for-profit youth professionals can make in the corporate world
by Dr Graeme Codrington (2003)

The Professional Youth Ministry Problem

One of the abiding complaints of professional youth ministers and workers1 around the world is that they are not taken seriously. They are often seen as glorified baby-sitters or cheerleaders. Yet, in an increasing number of countries, there is a growing number of professionally trained, well qualified, called and committed life-long career youth workers and ministers (“youth professionals”).2 These people are as qualified in their specialised field as any other professionals are in theirs. Their expert knowledge and critical skills in fields such as childcare, adolescent development, youth culture and group dynamics, together with deep understanding of related disciplines, such as theology, psychology, sociology and education, set these youth professionals apart in today’s world. Yet, they are often not accorded the recognition they deserve, or the responsibilities they are equipped to handle.

In addition to these systemic challenges, youth professionals also facea financial challenge at the start of the 21st century. Churches, denominations, missions and youth agencies are no longer receiving the funding they were some years ago.3 Budgets are tight, and full-time youth professionals are seen as a luxury in many places. Many are ridiculously underpaid, and cannot sustain a career, and therefore are either forced to go part-time, or to abandon youth work/ministry all together.

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General, Global issues, Missional, Social Justice

Would Jesus burn the qu’ran?

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A church in Gainsville, Florida, USA, has started an international campaign to make 9/11 (11 September) an “international burn the qu’ran day”. They even have a Facebook fan page dedicated to it (I am NOT going to supply a link to it). The small church is called ‘Dove World Outreach Center’ and pastor Terry Jones is unmoved by growing international outrage at the planned burning of 150 copies of Islam’s holy book.

The Quran, according to Jones, is “evil” because it espouses something other than biblical truth and incites radical, violent behavior among Muslims. You can do a Google search for news of this event, and how even the US military is running a bit scared as they fear reprisal attacks by militant Muslims all over the world (inspired not by the qu’ran, but by hatred for the West and for those opposed to Islam).

I am not going to comment on the ramifications of such madness, although my head is spinning at how much damage one small church could potentially do around the world.

My only simple question is a spiritual and theological one: Would Jesus burn the qu’ran?

There may be debates about whether Jesus would be inclusive towards Muslims or not. I think he would have been, but I can see how some Christians would read their Bibles in such a way that indicates that Jesus would have excluded them from his friendship circle. There may be discussion about whether Jesus would have tried to engage with Muslims. I think it’s clear he did engage with people from other religions, and always did so with respect, tolerance and love. But again, I can (only just) see how some people read their Bibles and gain a different, more strident picture of Jesus. There is certainly debate about what Jesus taught us to do in relation to other religions. I see Jesus instructing us to engage, to be loving and respectful. I can see how others would interpret the Bible to say we should proselytise and point out error in other religions, and protect ourselves from contamination.

But all of these debates aside, I still have just that simple question: Would Jesus have burnt a qu’ran?

I cannot fathom any interpretation of the Bible or understanding of the nature of Jesus that would allow one to answer ‘Yes’ to that question. Pastor Jones might be right in his interpretation of Biblical truth (I think he’s not), but I cannot believe that burning a qu’ran is a Christ-like response.

I want my Muslim friends to know that anything that happens at ‘Dove World Outreach Centre’ this 9/11 weekend is not done in my name. I am a Christ-follower and I am abhorred that something like this could be done in the name of Jesus. What would Jesus do? I think He is weeping right now…

Salaam. Shalom. Peace be among us all.

General, Global issues, Missional, Social Justice, Theology

Rich Stearns’ Speech at Mobilisation to end Poverty in Washington DC

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First posted on the old blogsite on 7 June 2009

This is the text of a speech given by Rich Stearns, World Vision President and author of “The Hole in Our Gospel: What Does God Expect of Us? the Answer That Changed My Life and Might Just Change the World” (buy now on Kalahari.net or Amazon.co.uk), at the Mobilisation to End Poverty held in Washington DC in April 2009. Although the speech is addressed at an American audience the principles are true for all of us.

Rich Stearn – World Vision
Mobilization to End Poverty

April 27, 2009

Good morning.

I want to thank Jim Wallis and Sojourners for organizing this historic meeting. I believe that our country and our world may stand at the brink of one of those momentous turning points that we usually see with greater clarity in retrospect than we do in the moment. 1776 was a turning point that changed the world order. 1860 was a turning point election that settled the issue of slavery three years later after the bloodiest war in our history. 1918 and 1945 were turning points that concluded two world wars and restructured international power dynamics while creating the multilateral institutions that would influence the world during the cold war and after. 1989 was a turning point that saw the fall of the Berlin Wall and the end of the cold war. Why is 2009 a turning point? First, just as we witnessed the bankruptcy and inadequacy of Communism in 1989, we are now witnessing the bankruptcy and inadequacy of unrestrained Capitalism in 2009. This is a tough thing for a former corporate CEO to admit. Second, we are just now beginning to accept and understand the dire consequences of the global carbon economy that was the birth mother of a global economy based on unsustainable consumption. Third, and of considerable significance and perhaps more hopeful than the first two, is that we have just had an historic election that was a radical departure both racially and generationally. It is hopeful because it may be that the ingredients for a radical shift in the direction of global politics are now in place just as they were when Washington, Lincoln, Roosevelt and Kennedy were elected.

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Church, Future trends, General

Worshiping Personalities

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This post was originally uploaded onto the earlier version of this blog on 25 August 2005

Looking at my posts recently, they’ve been a bit “heavy” on the theology side. So, to break that a bit, I decided to write up a thought that has been running around my head for the past few weeks. It has to do with how worship leaders help people to connect with God (I also think it applies equally to preachers/teachers as well).

In analysing how people learn, researchers have come to recognise a shift from intelligence to intelligences. No longer do we have a traditionalist view that recognises only a single ‘intelligence’ (usually related to linguistic or mathematical ability) and which varies in its development from person to person. Rather, we should see people as having multiple ‘intelligences’. Add to that the fact that people have different personalities, cultures, genders, etc, and you create a seriously intense environment for education and connection.

There are many tools that can help us get beyond this complexity – mainly these are frameworks which help us simplify, without becoming simplistic.

In the light of this, my thought is simply this: we should take these differences much more seriously when we plan a time of worship.

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Book reviews, Church, Future trends, General, Generations, Global issues, Missional, Sermons, Social Justice, Theology, Youth

Welcome new readers – a quick intro to the conversation thus far

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Every now and again I’ll do a quick overview of my favourite posts – and that can act as a nice introduction for new readers and a navigation tool for those who want to “catch up” with some of the thinking and conversations on this blog.

The purpose of this blog is to help Christians and those seeking faith to find new ways to think about what it means to be a Christ follower. I have been writing and blogging on this topic since 1995, and this blog includes a selection of new and old stuff I have been working on. Some of it I’d die for, but some of it is purely experimental (I try and let you know which is which). The point is not to present a fully worked through systematic theology, but rather to allow you to enter into an ongoing conversation with me. If you like, this is just my journal – and you get to look in…

So, with that said, here is a brief intro to some of the posts on this blog:

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General, Theology

Belief vs Knowledge

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This post was first published on my old blog on 26 July 2005

Here’s something your church lives by, but never says: you don’t have to believe what you learn here.

A few years ago, I visited an emerging (more experimental, actually) church for their evening service. One of Christianity’s foremost thinkers and philosophers was there that evening, Dallas Willard. I have been a great fan of his writings, and as a collector of signed books, I took the opportunity to drive across town to get him to sign the books (I don’t often hold out hope that great authors will also be great speakers, so I must be honest that I didn’t expect too much).

Dallas was great. I found some random notes I scribbled down that night, and one of them hit me hard. This is what Dallas had to say:

We spend way too much time sitting in classes (and churches) learning things we don’t need to know. Even worse, we are not required to believe what we learn.

Imagine if our theological colleges had exams which said “write only what you believe”.

So, we learn the right answers to predetermined questions. There is little focus on actual belief. (And therefore there is a definite lack of application and life change). Which is why we forget it all so quickly.

Problem – this is how we approach Christianity. Our focus is not on belief which affects action, rather the focus is on learning the right answers, so that when we meet God we can get the answers right.

A comment was added to the original posting which deserves to be part of this thought:

Marcus Borg explores this idea even further (in his book -The Heart of Christianity-). He suggests that one of the problems of Christianity today is that we worry too much about belief – getting the ideas or -answers- (as you put it) right, and not enough on doing the right things. He compares the idea of believing with the idea of -beloving- -that Christianity is not so much about what you believe (not that you can just believe anything – what we believe is important, but not to -get any answers right-, rather because belief influences character and action), but rather about how we love and continue to grow better at loving Jesus-style, which is a practical, healing and transforming love. I must confess – Borg’s got me buying what he’s selling!

I agree. After all: Education is what remains when what has been taught has been forgotten.

Church, Gender, General, Theology

The role of women leaders in the local church

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This article was written in April 1996, when I was a theological student. It was a review of the arguments in relation to women leadership in the church. The Baptist Union that I was a part of at that time had a very ambiguous view on the issue, and as a student I was trying to show that an alternative to the traditional “no women leaders” view was possible while still remaining Biblical. Looking at it now, I was obviously constrained by a hefty word count limit, but still think I touched on all the right issues. Maybe one day I’ll get the time to flesh this out…

A theological and Biblical exposition of the role of women and their relationship to men within the church, with special reference to authority and teaching.

1. Introduction
The role of women is an issue of vital importance to us today, not only as this issue is tearing churches apart, but also because of the large number of women actively pursuing ministry opportunities in churches. The doctrine of humanity as espoused in Scripture is the basis of any solution to whether women are allowed to teach and have authority (i.e. lead) in local churches. This issue is intricately bound up with the general issue of women’s submission to men and male authority, especially within marriage.

This assignment will deal only with general human relationships and marriage where it has a direct bearing on the issue of women teaching and leading in the church.

2. Approach of This Assignment
Realising that the traditional conservative position of not allowing women to teach or have authority in the local church has been defended from Scripture for many decades, I will not concentrate on defending this view. Neither will I attempt to totally discredit it. What I wish to do is to show the possibility of alternative interpretations, while remaining true to Scripture, that would allow women to teach and lead in a church. In doing so, I shall highlight arguments on both sides, indicating their strengths and weaknesses, and hopefully in the process, demonstrate the consistent witness of Scripture. This assignment is based loosely on a response to Piper and Grudem’s book (see bibliography below).

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Church, General, Generations, Theology, Youth

Challenges Facing Youth Ministry in the 21st Century

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This paper was originally published in 2003 in the Baptist Journal of Theology (South Africa). It has not been updated – some of the website references in the footnotes may be out of date.

The paper was a collaboration between Dr Sharlene Swartz (read her bio at LinkedIn or in her current position as HSRC researcher) and Dr Graeme Codrington.

Challenges Facing South African Baptist Youth Ministry in the 21st Century

A Crash Course in Post Modernism

It’s all around us. But most of us can’t concisely describe it. It’s the philosophy of the age which follows modernism. Modernism is basically the world view which drew the line between science and religion, faith and superstition, truth and veracity. It demanded technical, scientific answers to questions of faith and science. Non-ending proofs and evidence. Modernism required that everything be rational, observable and repeatable. It was in one sense a return to the scholasticism of the thirteenth century but without a supreme deity as its anchor. “God does not exist until proven otherwise” could be a foundational principle for its atheists, although Christianity too flourished in the modernist milieu. For modernists, the truth exists objectively; things must be explainable, we must be able to demonstrate and understand it. Modernism takes it as axiomatic that there is only one true answer to every problem, from which it follows that if we can correctly formulate those answers, the world could be controlled and rationally ordered. That’s why we grew up on Creation – Evolution debates, Disco (very tangible beat and structured dance form), long theological debates, proving the existence of God and cerebral reasoning. Modernism has ruled supreme in Western thought for the last 500 years. But since its beginning, a new approach has been gathering momentum, and as this century ends, it claims dominant position, not only in the intellectual corridors of power, but is pervasive throughout society in all corners of the globe.

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Graeme Codrington's musings on a new kind of Christianity