Category Archives: Social Justice

A picture of women: from the Bible? or from 1950s American suburbs?

Earlier this year, Rachel Held Evans hosted a series of posts on her blog that looked at a variety of issues related to the role of women in the church. You can see links to the full series here. So there’s no confusion about my position, I believe that women and men are equal before God, and that all the gifts are available to everyone to use for God. Everyone is under some authority, and ultimately under God’s but gender is no issue in this.

The post I enjoyed the most in this series was one that looked at whether a conservative position on women is Biblical or cultural, and whether the roles of women laid out by those who do not allow women to lead or teach in church are from the Bible or from 1950s Western culture.

You can read the full post here, or an extract below.

There is one more myth regarding “biblical womanhood” that we really need to address as part of our series—and that is the myth that a true woman of God is defined by her roles as a wife, mother, and homemaker. I spend quite a bit of time exploring this in my book, A Year of Biblical Womanhood, but it’s so important to the conversation surrounding gender equality in the Church, it’s worth discussing in an abbreviated format here. 

Continue reading A picture of women: from the Bible? or from 1950s American suburbs?

Child-like interpretations of the Bible

Over the past few days, I’ve been engaged in some interesting conversations that all began with a simple picture I posted on my Facebook status. It’s largely about same sex marriage, but the 60+ comments in the thread get very quickly to issues of how we interpret the Bible. If either topic interests you, I think you’ll enjoy the interactions on my Facebook timeline.

Then, this morning, the preacher at the church I attended made some excellent comments about how we understand the Bible. The basic message of the Gospel is so simple that a child can understand it. In fact, in order to understand it you need to approach it with child-like (not childish!) faith and trust. But there are parts of the Bible that are very complicated and complex, because they are talking about God. If they were easy to understand it would make a mockery of who God actually is: above and beyond us.

Our preacher was much more eloquent than this. And it’s a wonderful point to make. The simple parts of the Bible are simple enough for a child to understand and accept. And we need help with some of the other parts that are difficult to understand.

But it struck me that there is a corollary to this thought – and that is about what children might believe about God before we impose our doctrines on them.

In the Facebook conversation during the week, one of the common themes of those people arguing that homosexuality is wrong is that this is “the plain reading of the texts” on this topic. This sounds like a strong argument, but it is not – for many reasons. But here’s one more reason.

If you asked a 7 year old child if they thought that God hated two men just because they loved each other and wanted to be together, almost every innocent child in the world would say, “No”. Surely God doesn’t hate them just because they love each other? (By the way, this test applies to many self-evident truths: does God like it when people lie or steal? Is God happy when Daddies and Mommies divorce? I think children would provide the right answer to almost all “self evident” sins).

So, if children would not understand why homosexuality would be considered wrong by God, then it must be the case that this issue is one of the “difficult to interpret” parts of the Bible.

It’s a simple point, really, but an important one. The seven verses/passages that talk against homosexuality are definitely in the category of “difficult” and need careful interpretation. They cannot just be taken at “face value”. And they do NOT say what they seem to say at first reading.

The same, by the way, is true of Genesis 1-11 and the age of the earth, the sections on slavery, the instructions about nobody with disabilities being allowed to serve in church leadership, tattoos, levirate marriage, polygamy, war, sacrifices, and many other issues. It’s an interesting test, this child-like understanding of God. I like it.

So here’s something your church should be teaching: listen to the children BEFORE you teach them your bigotry.

Celebrating judgement and damnation

This past week I was alerted to a video of a child singing in church. This happens every week in churches all around the world, but this particular incident borders on child abuse and shows a horrible side of conservative Christianity.

A young boy sings a simple song about heaven:

I know the Bible’s right, somebody’s wrong
I know the Bible’s right, somebody’s wrong
Ain’t no homos going to make it to heaven

Now, regardless of your theology or personal beliefs on the issues of homosexuality, the response of the adults in this church must surely appall any Christian (or any human being for that matter). They jump up and wildly applaud and whoop their delight. They celebrate what they see as the eternal judgement and damnation of other people. They encourage demeaning and belittling approaches to those they see as sinners.

Is this how Jesus would have us behave?

Judge for yourself:

I know that I don’t hold what might be called a “majority opinion” on the issue of homosexuality. I do not think the Bible is as clear on this issue as most conservative Christians think it is. But our theology of sexuality is surely irrelevant here. This kind of attitude and action has NO place in our churches. It is un-Christlike, un-Christian and wrong. I am sure that there will be more homosexuals in heaven than people from this church.

How is it possible to even have a rational conversation about sexuality in a context where this type of behaviour persists? What would Jesus do?

Here’s something your church should stop preaching: hatred!

The difficulty with defending Biblical Marriage

I am working on a blog about the current debates on the issue of marriage (which is really a debate on homosexuality by conservative Christians), but this infographic came across my screen and it’s too good to keep to myself for now. So, with apologies that this is my only post in the last few weeks, here’s a graphical portrayal of the problems with defending a “Biblical” view of marriage (click on the image for a larger view to read it more clearly):

Christianity: Essentially Masculine?

A few weeks ago, theologian John Piper made a most remarkable statement, claiming that Christianity has been revealed by God as essentially masculine in nature, and that one of the problems with it today is that it has lost its masculine feel. This is a most incredible statement. I have spent the last few weeks reading many responses to this statement – the best list of these is available at Rachel Held Evans site here.

One of the best responses came from Paul Anthony on his Disoriented Theology blog. Read it here or a detailed extract below:

These are messages our churches should be hearing. Sadly too few say them loud enough.

The Radical Femininity of Christ

by Paul Anthony
3 February 2012

Correlation may not equal causation, but I see a connection between this statement …

I conclude that God has given Christianity a masculine feel. And being God, a God of love, He has done that for our maximum flourishing both male and female… He does not intend for women to languish or be frustrated or in any way suffer or fall short of full and lasting joy in this masculine Christianity. From which I infer that the fullest flourishing of women and men takes place in churches and families that have this masculine feel.

… and this one:

No population group among the sixty segments examined has gone through more spiritual changes in the past two decades than women. Of the 14 religious factors studied, women have experienced statistically significant changes related to 10 of them. Of those transitions, eight represent negative movement – that is, either less engagement in common religious behaviors or a shift in belief away from biblical teachings. … The only religious behavior that increased among women in the last 20 years was becoming unchurched. That rose a startling 17 percentage points – among the largest drops in church attachment identified in the research.

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Is it really Christ-mas in Britain this year?

Last week, David Cameron made an interesting speech on the 400th anniversary of the King James Bible. The item that received most press coverage in the speech was Mr Cameron asserting that “We are a Christian country and we should not be afraid to say so.” He admitted personally to be a committed but only vaguely practising Christian with some deep doubts about some theological issues.

He continued: “I know and fully respect that many people in this country do not have a religion. And I am also incredibly proud that Britain is home to many different faith communities, who do so much to make our country stronger. But what I am saying is that the Bible has helped to give Britain a set of values and morals which make Britain what it is today.”

Some would argue that a time of national crisis and difficulty is precisely when the church can shine in society. The Economist from the previous week had made just such a point in an insightful piece (read it in full here, or an extract below).

Postscript added on 25 December: The Queen’s speech today was filled with Christian messages, and a strong almost evangelistic message. It’s probably the strongest specifically Christian message I have ever heard from a member of the Royal family in the UK. Is this a sign that the leaders of the country have made a decision to use the Christian faith as a means to developing the nation? If so, the church needs to jump at the opportunity. But it must do so realising that people are seeking God, not the church. They want faith, not a religion.

Continue reading Is it really Christ-mas in Britain this year?

The Daily Show, Mitt Romney, Evangelical Americans and Cults

I am a fan of Jon Stewart and The Daily Show on Comedy Central. Their brand of satire and political commentary appeals to me (even if it is a bit crude sometimes). They pull no punches and have no favourites.

On Monday night, they took a swipe at evangelical Christians who are targeting Mitt Romney’s Mormon beliefs as cultish. They start with an overview of the Republican nomination process thus far. Then they move into their main piece by making fun of Christian beliefs, and although I did squirm a bit, I consoled myself by thinking that their jibes were aimed at a specific version of evangelical Christianity in the USA. But as the clip heads to a conclusion, they target the huge inconsistencies in how Republican Christians in particular are applying their version of the Gospel to life in America, “the 99%” and the divide between rich and poor. This was the best bit for me.

It is a deeply insightful piece of satire, and worth your attention. Watch it below or at The Daily Show website.

PS – if you can’t watch Daily Show videos because they are blocked in your country, let me know in the comments below, and I’ll help you with a work around.

Christianity as Country Club – by Scot McKinight

Author and commentator, Scot McKnight, recently wrote an article for the Huffington Post. I think he is spot on. You can read the original here, or an extract below:

Christianity as Country Club

by Scot McKnight, Huffington Post, 6 Sep 2011

Christianity sometimes presents itself as a country club. It presents itself this way even when it doesn’t want to, and sometimes it doesn’t even know it. I grew up loving to play golf but I played on the public course. I had friends who played at the local country club. When I visited the country club I felt like a visitor even though the members were wonderfully hospitable. Members felt like members and visitors felt like visitors, and knowing that you could “visit” only by invitation made the difference clear.

Many experience the church this way. Members know they belong, and visitors know they don’t. Well, after all, we might reason, the Christian faith is a religion of salvation, and Stephen Prothero’s recent book, “God is Not One,” depicted Christianity as a faith concerned with the “way of salvation.” And if you are saved, you are a member; if you are not saved, you are not. You might visit, but until you get saved you will know you are not in the club.

Continue reading Christianity as Country Club – by Scot McKinight

Who are we scared of? And are we safer because of our militaries?

Here is something you should hear at church this week, but probably won’t: don’t be scared of the terrorists.

There is much to be afraid of these days. It seems that many people – too many people – are afraid of terror and terrorism. Maybe they have a good reason to be – just look at what happened in Oslo last week, or what is happening across the Middle East everyday. For those with religious inclinations, it seems that one of the antidotes to this fear is to retreat further into religious fundamentalism and extremism. The attitude is very much: “We are right and you are wrong”, leading to “You’re either for us or against us”. Unfortunately, whenever this happens it leads to even more problems, and ultimately even more reasons for fear.

A systems framework that I find helpful is Spiral Dynamics, which attempts to identify various worldviews and chart them in a progression. It seems to me that many people are trapped in the ‘Blue’ (or ‘Amber’ according to Ken Wilber’s formulation) meme/level, which is about the us versus them approach to dealing with issues. It also frequently is associated with a ‘might is right’ approach, where terror is fought with force. (PS, for an excellent book on Christian leadership using systems theory, read “Systems Sensitive Leadership” – buy it at Amazon.co.uk or Amazon.com)

Sadly, in the midst of this fear, we have somehow come to revere the people who wage the wars. There is a myth that we might not agree with the war leaders, but we should still support the soldiers. In certain circumstances that might be right, but I think it might also just serves to deepen the fear. This is exactly the opposite of the effect it is supposed to have. The country with biggest army is supposed to feel safest, is it not?

Those who serve in militaries around the world are given almost reverential adoration. Now I can understand this (sort of) if those people were conscripted into the military – in other words, if they had no choice about it. And I understand that they face physical danger in their work, which is (notionally at least) to protect their compatriots ‘back home’. But when young men and women make a career choice to join the military, they are doing no more or less than anyone else choosing a career that might be beneficial for their country (including, say, a farmer, a teacher, a nurse or public servant). And they have chosen to do a job that they know will lead them into war – it’s not a surprise, and we should not feel sorry for them. (For the record, in case you think I don’t know what I’m talking about, I was conscripted and saw active duty. I also attended nearly 50 military funerals during that time. This is not an uninformed opinion.)

Brian McLaren, author of “A New Kind of Christianity” wrote an excellent piece on his blog today about “How We Feel Safe …“. He asks whether we feel safer because we’re in control, because we have a big military, because we are at war? He has a point. The anecdotal evidence would say, “No, we don’t feel safer”. But that doesn’t seem to stop the wars in the name of safety (or ‘freedom’).

And then we need to consider the attitudes of the general populations of ‘The West’ towards Islam. This is where the perceived threat is coming from: “Muslim extremists”. The wars to which we send our soldiers are supposedly to stop these muslim extremists from bringing their terror to our shores. But is this story actually true?

Here’s just a quick test to help you judge your own perceptions and bias: The European Union’s 2010 Terrorism Situation and Trend Report has just been released for 2010, and has some fascinating findings. How many terror attacks do you think occurred in 2009 and 2010 in Europe? Of those totals, how many do you think were “Islamist”? Take a moment to ponder these statistics before looking at the answers below.

Continue reading Who are we scared of? And are we safer because of our militaries?

God is not a Christian

Desmond Tutu, the irrepressible retired Anglican Bishop from South Africa, is one of my favourite people of all time. His speeches are some of the best in history, and always delivered with verve, humour and passion. He is a remarkable man, and I have had the privilege of meeting him a few times and listening to him speak live.

A collection of his speeches and writings – especially his most controversial ones – has just been published (with two different sub titles, confusingly): “and other provocations” or “speaking truths in times of crisis” (Buy it at Amazon.co.uk, Amazon.com or Kalahari.net).

The Huffington Post provided an extended extract. You can read it here, or below. I have highlighted my favourite bit. It’s from the speech that book is named for: God is not a Christian. What a profound thought. And I bet you it’s not something you have heard at your church (even though you should!).

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