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Protecting the Poor from Religion

Protecting the Poor from Religion

The social situation in rural Africa is the closest we get today to the situation that existed in first century Palestine, when Jesus was teaching. And Jesus’ message – among other things – was that the religious leaders were exploiting the poor, and needed to stop. In fact, Jesus’ harshest words were reserved for the religious leaders of his day. He called them “white washed tombs” and “blind guides”. I wonder what he might say to many African church leaders who seem to be mimicking the message and methods of those first century religious leaders.

There’s a reason Jesus was so opposed to them. Religion – as Karl Marx most famously pointed out – can be a drug for the poor (“opium for the people”), sedating them and distracting them from their desperate lives. At one level, that could be a good thing. The problem is that this too quickly turns to exploitation. Fundamentalist religion does this by offering eternal security and certainty of a better life (either now or in the future); and then demanding sacrifice today in response. Its best form produces solid citizens who will work hard and contribute to society self-sacrificially. The worst form, though, produces crusaders and unloving – and unlovely – cultish disciples.

A more sinister religion, though, emerges out of a “wealth and health” based religion. It promises cures for diseases and riches on earth. This is the religion peddled in rich countries through the 24-hour Christian broadcasting networks that ask viewers to contribute financially in exchange for holy water, prayer mats, blessed items and other tat. Mostly harmless, but most certainly idolatry. It is almost always for the benefit of the leader.

It’s when this religion meets the poor that things get nasty. This past weekend in Ghana, a stampede for special anointing water blessed by Africa’s most high profile fundamentalist Christian leader, Prophet TB Joshua from (I am sure you guessed) Nigeria, resulted in at least four deaths and thirty serious injuries. TB Joshua has courted controversy many times, including recent incidents in Ghana where his security guards illegally detained journalists covering his “crusades” in Accra. His Facebook page continues to spout testimonies of the power of the anointing water (from an Indian student who passed his school exams to people finding employment and cures for all sorts of diseases) – but no mention of the disaster in Ghana, except that this coming weekend’s crusades have been cancelled.

There is a form of religion that really would be good for the poor. Sadly, much of what is happening in Africa right now is not that form. And the poor need to be protected from it. When people die, hopefully there is an opportunity for truth to shine through.

Jimmy Carter on how the church treats women

April 22, 2013 Church, Gender, General No Comments
Jimmy Carter on how the church treats women

Famously a staunch, conservative Christian, US President Jimmy Carter has recently publicly distanced himself from the Southern Baptist Convention over the stance on women in leadership in the church. His statement is very interesting. Read it in full here, or an extract below.

Losing my religion for equality… by Jimmy Carter

25 January 2013

Women and girls have been discriminated against for too long in a twisted interpretation of the word of God.

I HAVE been a practicing Christian all my life and a deacon and Bible teacher for many years. My faith is a source of strength and comfort to me, as religious beliefs are to hundreds of millions of people around the world. So my decision to sever my ties with the Southern Baptist Convention, after six decades, was painful and difficult. It was, however, an unavoidable decision when the convention’s leaders, quoting a few carefully selected Bible verses and claiming that Eve was created second to Adam and was responsible for original sin, ordained that women must be “subservient” to their husbands and prohibited from serving as deacons, pastors or chaplains in the military service.

This view that women are somehow inferior to men is not restricted to one religion or belief. Women are prevented from playing a full and equal role in many faiths. Nor, tragically, does its influence stop at the walls of the church, mosque, synagogue or temple. This discrimination, unjustifiably attributed to a Higher Authority, has provided a reason or excuse for the deprivation of women’s equal rights across the world for centuries.

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Why have South African Christians welcomed CJ Mahaney?

Why have South African Christians welcomed CJ Mahaney?

Right now a conference called Rezolution is taking place in Johannesburg. The keynote speaker is an American, CJ Mahaney. Just a few weeks ago, Mahaney stepped down from the leadership of his own denomination, Sovereign Grace Ministries on the back of a court case in which he is a named defendant. The case alleges that Mahaney and other SGM leaders knowingly covered up sexual abuse that took place within their churches. (Update on 18 May 2013: the indictment has now been updated and made public: read the court document here. Warning, it will make you sick to your soul).

This comes on the heels of a leave of absence Mahaney took in 2011, in which he admitted to “various expressions of pride, unentreatability, deceit, sinful judgment and hypocrisy” (see Christianity Today’s reporting of the situation back then).

In October last year, three female plaintiffs filed a lawsuit that alleges “a conspiracy spanning more than two decades [in the 1980s and 90s] to conceal sexual abuse committed by church members”. Mahaney and board president John Loftness, along with six other leaders, are named as defendants for allegedly failing to report incidents of abuse to law enforcement, encouraging parents to not report them, and “mislead[ing] law enforcement into believing the parents had ‘forgiven’ those who preyed on their children.”

Reformed Christians are flocking to this conference and extolling the teaching of Mahaney.

I have no doubt that God can use anyone to speak His message, and that all of us are sinners. But I am very concerned that in a country rocked by sexual abuse such as South Africa, the church would invite this man to speak. It sends a horrific message to a watching world. We need to be more sensitive to the world we wish to minister God’s love to. CJ Mahaney should have been removed from Rezolution conference as a speaker. And his public ministry should not be supported by Christian leaders in this country.

A good friend of mine who happens to be a recently cum laude graduated Masters student in psychology who has a passion for social justice and dealing with the effects of child abuse, has written an article on this issue that I think deserves to be read. You can read and download the PDF here. I encourage you to do so.

I am very disappointed that Antioch Bible Church, founded by Tim Cantrall out of a messy split with Honeyridge Baptist Church a few years ago, has chosen to keep CJ Mahaney on the bill of Rezolution. I am disappointed in my many conservative friends who have supported this conference and specifically Mahaney while knowing the fact that he has stepped down from ministry in the USA. By all means support him privately, but do not endorse his public ministry. I am disappointed that the Reformed churches in South Africa do not take the issue of sexual sin amongst one of their leaders seriously. I am disappointed in the message that a watching world has received from this Rezolution conference.

I distance myself from this brand of Christianity.

The logical and theological gymnastics of those who oppose women leaders in church

The logical and theological gymnastics of those who oppose women leaders in church

As the culture wars in conservative evangelical Christianity continue to rumble along, the pronouncements of some its key leaders are getting more and more disconcerting. I am seriously concerned about the rising “alpha male” type approach to church, embodied mainly by Mark Driscoll and his acolytes. In my home town, Johannesburg, a few churches led by young men have gone this route: denying women any role in leadership or public teaching in their churches. The theological leaders of this movement include John Piper, James Dobson and Wayne Grudem (see more at their ‘Council for Biblical Manhood and Womanhood‘), and to a lesser extent Don Carlson and Tim Keller (see their ‘Gospel Coalition’).

Rachel Held Evans is running a great series on her blog, calling out the strange, illogical and unbiblical pronouncement coming from this corner of evangelicalism. They’re really getting themselves into a tangle over this issue (something that often happens when Scripture is misinterpreted, misrepresented or misunderstood).

I wrote about this a while ago, when I expressed my concerns about a video put out by the Gospel Coalition. They are using views on the role of women as a test for Biblical orthodoxy, and also claiming that it is not correct to attempt to understand the cultural and historical context in which a Biblical book was written (this completely contradicts the approach Carson has taken in his many excellent commentaries of Biblical books – but it seems that the issue of women leaders trumps his previous work as a Biblical scholar. One wonders why?).

But Rachel has found a few ‘exhibits’ of key statements made by those who oppose women leaders in church – not isolated, out-of-context statements, but key pronouncements and position statements – that just make no sense at all. Take some time to read the links below. You’ll be amazed, and stunned. And you’ll realise fairly quickly that the approach of those who want to keep women ‘barefoot, pregnant and in the home’ (my words, but typically the intention of those who take the so-called ‘complementarian’ view) is more a harking back to some idyllic (but completely inaccurate) picture of 1950s suburban America, rather than anything you can find in the Bible.

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Video: What is the missional church

My good friend, David Lock, alerted me to this short video on what a missional church is. Nice, simple introduction:

Enjoy.

Responding to Tragedy

Responding to Tragedy

There have been tragedies to respond to in the year just passing. Unfortunately, a consistent theme coming out of American evangelicalism has been to use these tragedies as a bandstand for the common causes of the day, namely abortion, homosexuality and gun control (sad how conservative American Christians have reduced their religion to these touch stone topics). Once again, after the Newton school shootings, prominent Christian leaders have publicly stated their beliefs that this tragedy is caused by America’s shift to the left on these issues.

Greg Boyd, of ReKnew, responds as follows, and I agree entirely:

Finger Pointing and the Impulse to Judge

by Greg Boyd, ReKnew

To no one’s surprise, yet to the sadness of many of us, several Christian spokespeople, including James Dobson, Mike Huckabee and Bryan Fischer, are blaming the shootings in Newtown, Conn, on abortion and gay marriage. This is sadly reminiscent of Jerry Falwell’s hurtful response to 9/11 when he divined that “the pagans,” “abortionists,” “feminists,” “gays,” “lesbians,” “ACLU” and “People For the American Way” were to be blamed. It’s reminiscent as well, on a smaller scale, of John Piper’s disturbing public declaration that the collapse of the 35W bridge here in Minneapolis that killed 13 people was God warning us about our sin and the toppling of a church steeple by a tornado was God warning a denomination not to ordain gays.

It seems to have become a staple of American conservative Christianity to respond to tragedy – when people most need to be reminded of God’s comforting and healing love – to grab a megaphone and accuse.

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Does Hashim Amla make you want to become a Muslim?

December 6, 2012 Church, General, Missional, Youth 6 Comments
Does Hashim Amla make you want to become a Muslim?

Hashim Amla is a South African cricketer – and fast becoming a legendary one too. He is sublime to watch, and is having the most phenomenal season. He is also universally acclaimed, by teammate and opponent alike, as the nicest, humblest, gentlest guy you’ll ever meet. A real sportsman’s sportsman.

And he is devoutly Muslim. He has the most fantastic beard, and by all accounts, in all ways, he takes his Muslim practices very seriously.

I only mention his religious faith and one of its outward expressions, because he has caused me to think about something that Christians do quite a lot. If, as Christians, we discover that some famous star – be they a sportsperson, singer, actor or celebrity of some kind – is also a Christian, we tend to venerate them a bit. And then we often devise evangelistic campaigns featuring that person.

I lost count as a child how many events I went to that featured some or other Christian sports personality telling me how his or her faith really helped them to become a famous sports star. Since I have two left feet – and that’s just counting my hands – and have never been good at any sport, these talks were never quite as inspiring as they should have been. But I wasn’t the target demographic I suppose. I still don’t think that they were the best approach.

My question is this: does Hashim Amla’s success combined with his most remarkable character and aura of calm, humility, authority, respect, class and confidence (a heady mix of all the things I think are best in humanity) make me want to become a Muslim? If a local mosque had an evening featuring Hashim Amla as guest speaker, I would definitely consider going. I’d sit enthralled, I am sure, as he spoke. And then, I’d politely sit through whatever short Islamic message that followed. I respect Islam, have some Muslim friends, understand the religion, have visited a number of mosques and a holy Islamic shrine, and even own a Koran (which I have read). But I highly doubt whether anything that Hashim Amla did or said would convince me to become a Muslim.

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Focus on the Family gets it spectacularly wrong

Focus on the Family gets it spectacularly wrong

Exactly four years ago today, on 22 October 2008, with just a few days to go in the US presidential election race between John McCain and Barack Obama, Focus on the Family, a conservative Christian group in the USA, released what they called a “letter from 2012″. This was a letter written from the perspective of the future, intending to highlight what might happen if Barack Obama became president.

The letter listed 34 specific things that would change in America, as well as hinting at about 10 more. You can read it for yourself here (PDF file). It’s now 22 October 2012, the date that the letter was “written”. I wonder how they fared with their predictions?

Remember that this is a Christian organisation, representing Christians and claiming to represent God Himself (as an aside, isn’t it interesting that every single candidate for the US presidency that said God told them to run for high office has failed in the attempt this year? Is that God’s fault, I wonder?). The reason I say this is that if they have done a very bad job of predicting the future, then this will show up Christians – and God – in a bad light. It sets us all up for ridicule, and gives an unbelieving world just one more reason to dismiss us.

Let’s see how they did.

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Bible Teaching or Biblical Teaching?

September 16, 2012 Church, General, Sermons, Theology No Comments
Bible Teaching or Biblical Teaching?

Today, the preacher at our church used Matthew 13 as a base text to talk about the importance of Bible teaching. This is the chapter of the Bible that tells one of the versions of the Parable of the Sower.

His main point was that Bible teaching is still an effective technique for the church. I don’t disagree with that, but I do wonder if it might be helpful to distinguish between Bible teaching and Biblical teaching.

Bible teaching is the type of teaching that sticks entirely to the words of the Bible, often insisting on taking them literally and believing that nothing needs to be added to these words for modern listeners. As an evangelical, at first glance, there doesn’t seem to be a problem with this.

But I think there is.

Biblical teaching, on the other hand, attempts to discern the intent of a Bible text and follows the patterns and approaches laid out and practiced in the Bible while modernising and applying them to current contexts.

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ReKnew – a new blog for those on the kingdom journey

ReKnew – a new blog for those on the kingdom journey

I have known about Greg Boyd for some time, and am thrilled to have found his latest project. It’s a ministry and blog called ReKnew. Greg is a great thinker and advocate for a new kind of missional Christianity.

The welcome note on the blog is inspiring:

When most people think of “Christianity,” they think of the religion of “Christendom” that began in the fourth century when an Emperor named Constantine allegedly converted to the faith and then granted Christians a lot of political power. This religion has been the dominant face of Christianity for the last fifteen hundred years. The foundation of this religion is a picture of a Caesar-looking god who rules the world by brute power, and a corresponding concept of his kingdom as “the Church triumphant” – a conquering army that aspires to rule the world by acquiring political power.

This once mighty religion is in the process of dying. In fact, it’s been decomposing in Europe — where it once reigned supreme — for almost a hundred years. And while the “Christendom” mindset continues to have loud and passionate advocates in its last holdout, America, it has turned the corner in this land as well. All the clamoring of those who are today fighting to “take America back for God” (“back” to when?), and who continue to espouse a Caesar-looking, all-controlling God, represent that last roar of a dying lion.

While many grieve the demise of the Christendom religion, we at ReKnew celebrate it! For it’s our conviction that this religion has often had little to do with the true movement that Jesus came to unleash into the world—the movement he referred to as “the kingdom (or reign) of God.” In fact, we believe this civil religion has often been one of the greatest obstacles to the advance of the true kingdom. Because of how dominant Christendom has been throughout history, many have been unable to see through the dark cloud of this religion’s controlling God and conquering kingdom and behold the loving God and servant kingdom Jesus revealed.

The Good News is that this dark cloud is fading and we are beginning to see the light of a new day! And as the darkness fades, we are seeing people around the globe catching this vision of a God who looks like Jesus, and of a kingdom that looks like Jesus—humbly serving the poor and the lost, and sacrificing himself out of love for the forgiveness of his enemies.

Out of the rubble of this crumbling religion we are seeing a new kind of disciple rising up, fearlessly calling into question previous certainties; boldly rethinking what it means to believe in God and the Bible; bravely reimagining what it means to “do church” and advance the kingdom. More and more, we are seeing people abandon the security of their civil religion to become part of a beautiful revolution.

This has been my own personal journey, and I’m sure it has been for many of you as well. And this is why we’re here.

ReKnew is here to stand at the forefront of this exciting new thing that God is doing in the world. Will you join us? We want to do all we can do to help mobilize and spread this rising movement of kingdom people who are rethinking what it means to be a “Christian,” what it means to have “faith,” and what it means to be a follower of Jesus. We want to join others in imaginatively exploring the shape that post-Christendom discipleship and the post-Christendom Church might take. And we want to join others in boldly rethinking everything Christians have always assumed they already knew.

To recover the self-sacrificial revelation of God in Christ, and to advance the servant kingdom he inaugurated, it is time for us all to take a fresh look at everything.

It’s time to ReKnew our hearts and minds before God.

Indeed.

19 July update: The ReKnew Manifesto has just been uploaded. It’s a great read.

A picture of women: from the Bible? or from 1950s American suburbs?

Earlier this year, Rachel Held Evans hosted a series of posts on her blog that looked at a variety of issues related to the role of women in the church. You can see links to the full series here. So there’s no confusion about my position, I believe that women and men are equal before God, and that all the gifts are available to everyone to use for God. Everyone is under some authority, and ultimately under God’s but gender is no issue in this.

The post I enjoyed the most in this series was one that looked at whether a conservative position on women is Biblical or cultural, and whether the roles of women laid out by those who do not allow women to lead or teach in church are from the Bible or from 1950s Western culture.

You can read the full post here, or an extract below.

There is one more myth regarding “biblical womanhood” that we really need to address as part of our series—and that is the myth that a true woman of God is defined by her roles as a wife, mother, and homemaker. I spend quite a bit of time exploring this in my book, A Year of Biblical Womanhood, but it’s so important to the conversation surrounding gender equality in the Church, it’s worth discussing in an abbreviated format here. 

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Pastors and Business Leaders: Learn from each other

Pastors and Business Leaders: Learn from each other

I discovered the website for Catalyst conference recently, and there is a great archive of resources available there.

According to their website, Catalyst was conceived as a Next Generation Leaders Conference in 1999 by Andy Stanley, Reggie Joiner, John Maxwell, Lanny Donoho and several young leaders. Catalyst was created to meet the felt need that existed within the church leader space for a leadership event that was focused on a new generation of church leaders. Since inception, over 100,000 leaders have made the annual trek to Atlanta to participate in the Catalyst Conference experience.

One of the resources was a summary of an excellent interview about what church and business leaders could learn from each other. It’s well worth a read:

Church Leaders, here are a few things you can learn from Business Leaders:

1. collaboration – business is built around partnerships and collaboration. Many times you will see competitors in business partnering together if it makes business sense and they can create a profitable return. We have a tendency in the Church to be protective, selfish and isolated, whether it’s between denominations, associations, or other churches in our communities. Especially the pastor right down the street from us.

2. excellence – if a business doesn’t create a great product, no one will buy from them and they will go out of business. And if you aren’t good at what you do, whether a designer or consultant or restaurant owner or UPS driver, then you won’t last. Sometimes in the church we have the tendency to make excellence a low level priority, and we don’t demand that staff members constantly get better. I’ve written several times about doing what you do with excellence. And pastors, don’t be afraid to ask your business leaders to get involved in helping you create excellence with what you do.

3. execution – the business world is built on “getting things done on time.” Again, without this as a core value, businesses will fail. Church leaders can learn a ton regarding execution from the business leaders sitting in your seats or pews on Sunday morning.

4. measure success – businesses measure their success mostly based on return on investment- the idea of creating a profit. There are definitely other factors, but that one is key. You have to measure your success in order to know if you’ve accomplished your mission. In the Church, many times we are not as intentional at measuring our success because we’re in the “people” business. But I believe the Church is doing the most important work in the world, and to not hold ourselves accountable and constantly measure whether we are creating “Kingdom” profit is not good stewardship.

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Celebrating judgement and damnation

This past week I was alerted to a video of a child singing in church. This happens every week in churches all around the world, but this particular incident borders on child abuse and shows a horrible side of conservative Christianity.

A young boy sings a simple song about heaven:

I know the Bible’s right, somebody’s wrong
I know the Bible’s right, somebody’s wrong
Ain’t no homos going to make it to heaven

Now, regardless of your theology or personal beliefs on the issues of homosexuality, the response of the adults in this church must surely appall any Christian (or any human being for that matter). They jump up and wildly applaud and whoop their delight. They celebrate what they see as the eternal judgement and damnation of other people. They encourage demeaning and belittling approaches to those they see as sinners.

Is this how Jesus would have us behave?

Judge for yourself:

I know that I don’t hold what might be called a “majority opinion” on the issue of homosexuality. I do not think the Bible is as clear on this issue as most conservative Christians think it is. But our theology of sexuality is surely irrelevant here. This kind of attitude and action has NO place in our churches. It is un-Christlike, un-Christian and wrong. I am sure that there will be more homosexuals in heaven than people from this church.

How is it possible to even have a rational conversation about sexuality in a context where this type of behaviour persists? What would Jesus do?

A Lamb on the Throne?

May 27, 2012 Church, General, Theology 1 Comment
A Lamb on the Throne?

This morning we had an all-age family service at church. These are my favourites, normally, and this morning was a good one. We’re looking at the book of the Revelation, and this morning we looked at the passage that talks about the Lamb sitting on the throne.

The pastor explained that this referred to Jesus, but didn’t give a reason why the image was used. And because he used a visual aid of a large stuffed sheep on a golden chair, the picture will stick. So, my middle daughter was left wondering why heaven is so weird (she’s not keen on wearing robes, either).

This is a small point, and yet it’s quite a big one too. It’s about learning how to read and understand the Bible. And it should start as early as possible in a young Christian’s life. So, it would have been so easy this morning to simply explain that at the time the book of the Revelation was written it was dangerous to be a Christian – life threatening, in fact. So, Christians spoke to each other in coded language, especially when writing to one another. They wrote and spoke of things they all understood – great truths about the world and kingdom that Jesus had promised – but they used coded language to ensure that if the letters were intercepted, they would make little sense to the authorities.

So, a wounded lamb symbolised Jesus. There will be no Lamb on the throne in heaven. Jesus won’t look like a lamb. A lamb has nothing to do with it. It was just a symbol. And, actually, it’s an unnecessary symbol for us today – at least those of us who live in countries where it’s safe to be a Christian.

This morning was a missed opportunity. There are now a whole lot of kids who have a confused notion about sheeply kings in heaven, when they could just as easily have had a cool insight into the world of undercover Christians and a better insight into how to read God’s Word properly.

As I said, this is a small issue. The sermon was actually pretty good. But it’s a big issue, because a lifetime of these small errors in interpreting and understanding Scripture add up to some of the abuses of the Bible that plague evangelicals.

Christianity: Essentially Masculine?

Christianity: Essentially Masculine?

A few weeks ago, theologian John Piper made a most remarkable statement, claiming that Christianity has been revealed by God as essentially masculine in nature, and that one of the problems with it today is that it has lost its masculine feel. This is a most remarkable statement. I have spent the last few weeks reading many responses to this statement – the best list of these is available at Rachel Held Evans site here.

One of the best responses came from Paul Anthony on his Disoriented Theology blog. Read it here or a detailed extract below:

The Radical Femininity of Christ

by Paul Anthony
3 February 2012

Correlation may not equal causation, but I see a connection between this statement …

I conclude that God has given Christianity a masculine feel. And being God, a God of love, He has done that for our maximum flourishing both male and female… He does not intend for women to languish or be frustrated or in any way suffer or fall short of full and lasting joy in this masculine Christianity. From which I infer that the fullest flourishing of women and men takes place in churches and families that have this masculine feel.

… and this one:

No population group among the sixty segments examined has gone through more spiritual changes in the past two decades than women. Of the 14 religious factors studied, women have experienced statistically significant changes related to 10 of them. Of those transitions, eight represent negative movement – that is, either less engagement in common religious behaviors or a shift in belief away from biblical teachings. … The only religious behavior that increased among women in the last 20 years was becoming unchurched. That rose a startling 17 percentage points – among the largest drops in church attachment identified in the research.

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