Category Archives: Sermons

ALLin Podcast Episode 12: A Community of Radical Inclusion

A Community of Radical Inclusion is a sermon preached by Graeme Codrington at the Melrose Campus of Gracepoint Methodist church in Johannesburg, South Africa in 2016. It lays out both a Biblical and historical case for including LGBTQI in our churches, and affirming them as made in God’s image. 

Resources:

Richard Rohr on Gender and Sexuality

In his regular blog this past week, Christian author, theologian and pastor, shared the following reflection on his preparations for a sermon on The Wedding at Cana. Richard sends out a daily email with his Meditations – sign up for that here.

Read his reflections on his website, or an extract below:

Gender and Sexuality

The Wedding at Cana
Friday, October 25, 2019

Today, openly queer Episcopal priest Elizabeth Edman shares about the first time she preached on the Gospel passage about the wedding in Cana (John 2:1-11). Her use of the word “queer” as a verb may be off-putting or confusing to some, but if you are familiar with Jesus’ first miracle, the context of the story will help you understand what she means.

Continue reading Richard Rohr on Gender and Sexuality

Sermon: Jesus calls us to love the outsiders

I preached this sermon on 22 January 2017, as part of a series called Jesus Encounter. Jesus calls us to love, unconditionally and extravagantly. He specifically calls us to love those who outside our circles.

Jesus calls

AUDIO: http://www.futurechurchnow.com/wp-content/uploads/2017/01/Sermon-Jesus-calls-lq.mp3

My sermon notes:

Jesus Encounter series start

Jesus Encounter series – until Easter

The stories recorded in the Gospels and Acts are not merely stories of what happened to a few people 2000 years ago – not just historical record. They were carefully selected in order to show us patterns, and help us understand how WE can encounter Jesus even today. As we read the Gospels and Acts we should be alert for those patterns in the stories, and look carefully for clues and instructions on how we can encounter Jesus and live Christ-like lives today.

PRAY

Continue reading Sermon: Jesus calls us to love the outsiders

A Community of Radical Inclusion

A few weeks ago, I preached this sermon at my local church. There’s a story behind me asking – and receiving – permission to preach it, and another whole set of stories about the response from the church members – both good, bad and ugly. The senior pastor, Gary Rivas (also Methodist Bishop of Johannesburg), responded to the sermon the week after I preached it, and there’s a few stories there too. I won’t tell any of those stories now. I will just share the sermon with you. There are two versions as I preached it at our main campus and then at our local campus. I have also included my actual sermon notes, and a link to Gary’s response.

This sermon is about one of the most pressing issues facing the Christian church in our generation: how we treat LGBTI people. And it is a call to listen to God’s Word, which calls us to be a community of radical inclusion. Enjoy. And let me know what you think.

Sermon: A Community of Radical Inclusion:

YouTube link
Podcast: audio version available here

Bishop Gary Rivas’ Response:

YouTube Link

Continue reading A Community of Radical Inclusion

Sermon: The story of Esther

The story of Esther, the poor orphan girl who rises to be Queen of the greatest Empire on earth, is one of my favourites. Many years ago I told it to a youth group at a camp, and since then the dramatisation of the story has been one of my favourite sermons to share. I got the chance to do so last year at our church, and I’ve finally had some time to edit the various video feeds into a single video.

So, here is the story of Esther, preached at my home church. Enjoy.

Sermon: How to be a church entering a new land

I have not posted much on the blog recently due to work pressures. But a few weeks ago, I was able to preach at Heronbridge Christian Church, and the sermon was recorded.

I preached on the need for us to adopt the same mindset Moses and Joshua had to when they were leading the people of Israel into a new land. It requires a change in mindset and a future-focused attitude, not one that clings to the past or is frightened of change. I took the opportunity to overview an understanding of generational theory, and talk about some of the major disruptive forces shaping our world right now as well.

The sound file is available on their website here.

You can download my slides and follow along if you’d like to.

Let me know what you think.

Bad sermons: Blue is for boys and pink is for girls

One of my favourite websites is “Stuff Fundies Like” (Fundies, as in Fundamentalist Christians). This blog is an eclectic collection of videos, blog posts, pictures and posters that come from genuine fundamentalist churches (mainly in the US of A – no surprises, I suppose). My favourite category is the “bad sermons” where extracts from sermons preached by raving fundamentalists expose narrow mindedness, bigotry, misogyny, racism and almost always some serious abuses of the Bible.

Last week, they posted a short video from YouTube, “Pastor Tony Hutson preaching against sodomy!“. See the original post on SFL here.

Now, whatever you believe about homosexuality, this is not the way to make your point if you are trying to make your point from the Bible. Watch the clip for yourself:

Blue is for boys and pink is for girls. Only sissy boys wear pink. And he wouldn’t want to marry a woman who would wear boots and a hard hat (no female engineers, then, dears – stick to nursing, teaching or typing where you won’t get hurt, my darlings).

My point in this blog is not what he believes about homosexuality, but rather how he is using a pulpit and pretending to use the Bible to make a cultural point. And to make a cultural point that is in fact wrong.

Pink has only recently become a girls’ colour (within the last century). Throughout history, blue was the colour of purity, femininity and girls. Think of what colour Mary wears in almost all historical paintings. In fact, until about a century ago the preferred colour for boys was a light shade of red (i.e. pink). Red was the manly colour of strength (favoured by the British army in particular), and the light shade of pink was the boyish version of this.

If you want to read a very documented history of the colours used for children through history, click here.

This is one of the major weaknesses of fundamentalism: it believes itself to be sticking to the purity of the Bible but most often is doing nothing more than imposing a set of man-made, culturally-connected, un-Biblical rules.

It gets even worse when they venture into the realm of sex (which they do very, very often). As one of the comments on the SFL website put it: “I think these fundamentalist preachers spend more time thinking about gay sex than most gay men. However, I still think Mark Driscoll thinks about straight ‘back door’ sex more than they think about gay sex, for what [little] it’s worth.” I couldn’t agree more.

It’s funny that the Pope has recently said the church needs to move away from this fixation.

I am not saying that you shouldn’t have informed, rational, Biblical views about sexual issues. We must. But they must be precisely that: informed, rational and Biblical. Not like this nonsense from Tony Hutson.

Bible Teaching or Biblical Teaching?

Today, the preacher at our church used Matthew 13 as a base text to talk about the importance of Bible teaching. This is the chapter of the Bible that tells one of the versions of the Parable of the Sower.

His main point was that Bible teaching is still an effective technique for the church. I don’t disagree with that, but I do wonder if it might be helpful to distinguish between Bible teaching and Biblical teaching.

Bible teaching is the type of teaching that sticks entirely to the words of the Bible, often insisting on taking them literally and believing that nothing needs to be added to these words for modern listeners. As an evangelical, at first glance, there doesn’t seem to be a problem with this.

But I think there is.

Biblical teaching, on the other hand, attempts to discern the intent of a Bible text and follows the patterns and approaches laid out and practiced in the Bible while modernising and applying them to current contexts.

Continue reading Bible Teaching or Biblical Teaching?

Child-like interpretations of the Bible

Over the past few days, I’ve been engaged in some interesting conversations that all began with a simple picture I posted on my Facebook status. It’s largely about same sex marriage, but the 60+ comments in the thread get very quickly to issues of how we interpret the Bible. If either topic interests you, I think you’ll enjoy the interactions on my Facebook timeline.

Then, this morning, the preacher at the church I attended made some excellent comments about how we understand the Bible. The basic message of the Gospel is so simple that a child can understand it. In fact, in order to understand it you need to approach it with child-like (not childish!) faith and trust. But there are parts of the Bible that are very complicated and complex, because they are talking about God. If they were easy to understand it would make a mockery of who God actually is: above and beyond us.

Our preacher was much more eloquent than this. And it’s a wonderful point to make. The simple parts of the Bible are simple enough for a child to understand and accept. And we need help with some of the other parts that are difficult to understand.

But it struck me that there is a corollary to this thought – and that is about what children might believe about God before we impose our doctrines on them.

In the Facebook conversation during the week, one of the common themes of those people arguing that homosexuality is wrong is that this is “the plain reading of the texts” on this topic. This sounds like a strong argument, but it is not – for many reasons. But here’s one more reason.

If you asked a 7 year old child if they thought that God hated two men just because they loved each other and wanted to be together, almost every innocent child in the world would say, “No”. Surely God doesn’t hate them just because they love each other? (By the way, this test applies to many self-evident truths: does God like it when people lie or steal? Is God happy when Daddies and Mommies divorce? I think children would provide the right answer to almost all “self evident” sins).

So, if children would not understand why homosexuality would be considered wrong by God, then it must be the case that this issue is one of the “difficult to interpret” parts of the Bible.

It’s a simple point, really, but an important one. The seven verses/passages that talk against homosexuality are definitely in the category of “difficult” and need careful interpretation. They cannot just be taken at “face value”. And they do NOT say what they seem to say at first reading.

The same, by the way, is true of Genesis 1-11 and the age of the earth, the sections on slavery, the instructions about nobody with disabilities being allowed to serve in church leadership, tattoos, levirate marriage, polygamy, war, sacrifices, and many other issues. It’s an interesting test, this child-like understanding of God. I like it.