Category Archives: General

Is Evangelical Christianity Having a Great Gay Awakening?

You should hear this at your church, but definitely won’t: God made LGBTQI people just as they are, and God loves them!

A recent article in the Huffington Post has caused a bit of a stir amongst conservative evangelicals. It simply aimed to point out an objective fact: that more and more Christians are questioning the church’s traditional response to homosexuality. For some, this is another sign of the crumbling of the orthodoxy of Christianity. For others, it is a sign of hope that Christianity can continue to escape its prejudices and past (they cite examples of how the church treated non-whites, women, slaves and others).

Whatever your view on the church’s current response to homosexuality, this article is worth reading and reflecting on. You can read it at The Huffington Post, or an extract below:

Is Evangelical Christianity Having a Great Gay Awakening?

by Cathleen Falsani, Huffington Post, 13 Jan 2011

Some of my dearest friends are gay.

Most of my dearest friends are Christians.

And more than a few of my dearest friends are gay Christians.

As an evangelical, that last part is not something that, traditionally and culturally, I’m supposed to say out loud. For most of my life, I’ve been taught that it’s impossible to be both openly gay and authentically Christian.

Continue reading Is Evangelical Christianity Having a Great Gay Awakening?

Watching a Master

This is from my archives – but worth dusting off and revisiting. It’s something we should hear at church regularly: engage with the things you disagree with.

I have played the trumpet since I was 11, and even spent two years doing it professionally, including a year as lead trumpeter of the National Serviceman’s Orchestra of the South African Air Force (whilst conscripted in the late 1980s). I love the instrument, and still play to this day. When I was just out of the Air Force (at the “height” of my trumpet playing ability), I attended a concert by Phil Driscoll, one of the greatest trumpeters in the world. In fact, he is a genius musician, with a gravelly voice like Miles Davis, legendary trumpet and picolo trumpet ability, plays piano, bass and a few other instruments as well. Just oozes music. When he played the trumpet, it looked and felt like it was just an extension of his body. He was one with the instrument, and I was left dazed and in awe.

At that point, I had two choices. Part of me wanted to go home, sell my trumpet and never play again. The other part wanted to go home and practice for 10 hours straight. And do the same the next day, and the days after that. Being in the presence of a master is always humbling and inspiring like that.

To a lesser extent, I continue to try and learn from the masters – even those masters that infuriate me. For this reason, I often flick the TV across to one or other of the “God channels”, which carries the televangelists and many other similar evangelical Christian preachers doing what they do. Most often, these preachers infuriate me. Their shallow interpretations of the Christian message and their clear right wing politics and ethics often incense me. Yet, these are some of the world’s greatest communicators. Man, can these guys work a crowd!! I stand in awe of their abilities.

Continue reading Watching a Master

An atheist, God and African solutions

This post was originally written on 15 January 2009, on the previous version of my blog

The Times (UK) published a thought-provoking article last week, by an avowed atheist who is often critical of organised religion and Christianity. Yet, his thoughts on what is needed in Africa are refreshing and exciting for those of us who believe there is a different way of being and doing Christian in the world today.

This is worth a read. The original is online here.

 

As an atheist, I truly believe Africa needs God

Missionaries, not aid money, are the solution to Africa’s biggest problem – the crushing passivity of the people’s mindset
by Matthew Parris

Before Christmas I returned, after 45 years, to the country that as a boy I knew as Nyasaland. Today it’s Malawi, and The Times Christmas Appeal includes a small British charity working there. Pump Aid helps rural communities to install a simple pump, letting people keep their village wells sealed and clean. I went to see this work.

It inspired me, renewing my flagging faith in development charities. But travelling in Malawi refreshed another belief, too: one I’ve been trying to banish all my life, but an observation I’ve been unable to avoid since my African childhood. It confounds my ideological beliefs, stubbornly refuses to fit my world view, and has embarrassed my growing belief that there is no God.

Continue reading An atheist, God and African solutions

From Minority to Majority – a problem for Reformed Protestants

This post was originally written on 10 June 2009, on the previous version of my blog

I was recently sent an article from the Associated Baptist Press (ABP, USA), entitled: “Baptists urged to consider risks of ‘majoritarian faith’”, by David Wilkinson. It is a news article about a recent lecture by Baptist historian Doug Weaver, speaking at the Baptist History and Heritage Society annual meeting.

His main point was that Baptists (and by inference, other Reformed Protestants) were shaped and formed as persecuted, minority groups. Now, they are majority, mainstream groups, and are in danger (I’d say they have already) lost their distinctiveness and compromised their values. In particular, he is concerned that Baptists have abandoned their belief in religious liberty (and in liberty in general).

While Baptists proudly point to religious liberty and church-state separation as their distinctive contributions to American history, Weaver said, contemporary Baptist heirs to that tradition may find it difficult to relate to their 17th-century forebears, who were part of a persecuted minority of dissenters to official state-supported denominations.

“We are used to being a part of the majority. We are the Bible Belt, maybe even the buckle of that belt. We are Baptists, the largest body of Protestants in the United States,” Weaver, a religion professor at Baylor University, said. “We have climbed the ladder of success numerically, socially and intellectually. We have an air of respectability. We are the majority; hear us roar.”

In contrast, he noted, it was the persecuted minority groups – the Anabaptists, Baptists and Quakers – that “pushed the Christian world in the 16th and 17th centuries to face the music and hear cries for complete religious liberty.”

Continue reading From Minority to Majority – a problem for Reformed Protestants

Four “lanes” of the emerging church

This post was originally written on 7 March 2009, on the previous version of my blog

If you’ve done any reading on the emerging church, you’ll probably know the name Mark Driscoll. He has distanced himself from “Emergent”, the voice of emerging church in the USA. But he nevertheless still considers himself as “emerging”, although he prefers the label “Reformed Missional” or “Emerging Reformers”.

The video can be found at YouTube (click here). Or see below.

I think he is overly critical of the “fourth lane”, which he labels the “Emerging Liberals”. He is incorrect about Rob Bell, for example, who does NOT say that we can get rid of the virgin birth. It’s interesting. Driscoll says in this video below that “they are asking questions that no pastors should be asking”. Maybe that’s the big difference here. Reformed guys think that some issues should not be discussed, and that all Truth (with a capital T) has already been discovered (i.e. we are not wrong on any major issues right now in the history of the church). Anyone who is open to having conversations about this is labelled a liberal, and is seen as dangerous.

You decide.

But, here, at least is Driscoll’s video. I don’t buy into his analysis of the “emerging liberals”, but it probably fairly represents the concern most people have with the “emerging church”.

The video can be found at YouTube (click here).

On the previous blog, the following useful comments were added to the original post:

Continue reading Four “lanes” of the emerging church

Engaging with Islam – with an agenda of peace, reconciliation and truth seeking

Here’s something you probably won’t hear at church, but should: Jews and Muslims are not “the enemy”.

I wrote yesterday about the need to engage appropriately with skeptics of the Christian faith. It’s also important for Christians to engage with people of other faiths and religions. The most important route to lasting global peace right now is for the three major monotheistic religions to find ways to peacefully engage with each other.

It is amazing to me that the Christian right wing in the United States has so easily and quickly engaged – even integrated – with Judaism (and especially Zionistic Judaism). I don’t want to comment on that issue in this blog entry, but it does indicate that major religions are able to find ways to engage with each other when they share a common goal (like the protection of the State of Israel). What better goal for all religious leaders to have than world peace?

So, it was with interest that I read about Amr Khaled in the (very conservative) Spectator magazine Christmas edition. This is a Muslim cleric who seems to be gaining the kind of reputation in the Islamic world that Billy Graham or Bill Hybels have in the Protestant Christian world. Although there would be obviously be significant theological differences between us, I nevertheless support his efforts to bring about a calmer, more rational, more engaging Islam. That can only be a good thing, and should be supported by all Christian everywhere. Maybe this is a common space for all religious people (and those of no faith, too) to play.

But read the article for yourself (at The Spectator website, or an extract below) and make up your own mind.

Continue reading Engaging with Islam – with an agenda of peace, reconciliation and truth seeking

Dealing with skeptics – and with bad Bible readers

Here is something you should hear more of at church: DON’T read your Bible (at least, not the way you have been reading it).

There is a definite hunger for truth in the world right now. The debate about where to find it, and what processes would be most beneficial, is heating up. Radical atheists are becoming ever more vocal, and raising doubts and concerns in people’s minds about what to believe. Yet, Christianity (and other major religions) are responding. A battle for the hearts – and minds – of people continues. At this time of year, it’s worth reflecting on how best to engage in that interaction.

Christmas is a not a good time for atheists and skeptics these days. “The war on Christmas” has largely failed – we call them Christmas trees, greet each other with “Happy Christmas”, include a baby Jesus in school Nativity plays and say ‘Christmas’ rather than ‘Xmas’ on our greeting cards without too much come back. Once upon a time religion was equated with ignorance and superstition (it still is for many), which would eventually give way for science, fact, evidence and reason. Secular elites and thinkers especially explained that the world would be better off without superstitious belief in God. The last hundred years have not been good for them, though. The last century has been the most anti-Christian and most secular in history, yet it’s hard not to notice that scientific rationalism has not delivered a peaceful world to us. Denouncing God (and Jesus specifically) has not made the world a better place – but it has led to an increased spiritual hunger in the Western world.

But this is no cause for gloating amongst Christians (or other religions). The problem is that people who are going on a spiritual quest do not see traditional Christianity as a viable place to go looking (the same is probably true for other traditional religions as well). One of the major reasons for this is that ordinary Christians seem so happy to believe stuff that is just patently absurd or contradictory. By this, I don’t mean belief in some of the difficult to accept concepts that are integral to the Christian faith (such as the incarnation, the death and resurrection of Christ, or a personal God who both loves and judges us), but rather I am referring to the way many Christians continue to insist that all parts of the Bible are literally true (in a modern scientific sense). And the way that many Christians continue to claim that the way they interpret the Bible must be true in spite of all the scientific evidence to the contrary (the best example of this is the continued insistence by so many Christians that there either were never dinosaurs or that any that did exist were wiped out by a global flood just a few thousand years ago).

Those are bold statements that could easily be misunderstood, so let me quickly explain. Too many readers of the Bible do not take into account some of the key factors that need to be understood when doing proper and detailed Biblical interpretation. This is partly because evangelicals and Protestants have long encouraged everyone to do daily Bible “study” and rely on pithy devotional notes as the basis of their Biblical interpretations. Most of these people do not have the background required to analyse the original language and critique the translation they’re using, or delve into the historical and ancient cultural references and background that colour the story, or dig deeply into the literary context and understanding of the usage and forms of the specific genre of the passage they’re reading, or compare the Biblical text to other ancient extant texts of the day, and so much more that would be required to do a complete Biblical exegesis.

Continue reading Dealing with skeptics – and with bad Bible readers

Reflections on Christmas and Christianity in the USA

The New York Times op-ed column this past weekend included an excellent analysis of two recent books and what they tell us about Christians in the USA. Well worth a read, especially at this time of year.

You can read the piece at the NY Times website here, or an extract below.

A Tough Season for Believers

By ROSS DOUTHAT
Published: NY Times op-ed column, December 19, 2010

Christmas is hard for everyone. But it’s particularly hard for people who actually believe in it.

In a sense, of course, there’s no better time to be a Christian than the first 25 days of December. But this is also the season when American Christians can feel most embattled. Their piety is overshadowed by materialist ticky-tack. Their great feast is compromised by Christmukkwanzaa multiculturalism. And the once-a-year churchgoers crowding the pews beside them are a reminder of how many Americans regard religion as just another form of midwinter entertainment, wedged in between “The Nutcracker” and “Miracle on 34th Street.”

Continue reading Reflections on Christmas and Christianity in the USA

Is Jesus left wing? (You better believe it!)

Here’s something you might not hear at church: Your Jesus is not the real Jesus.

The conservative right wing have co-opted Jesus as their personal mascot. But their Jesus is not the Jesus I see in the Bible. The latest cover article of The New Statesman magazine looks at this issue in an excellent way. You can read a lengthy extract below, or the full original at the New Statesman website here.

What would Jesus do?

Mehdi Hasan
Published 15 December 2010

Conservatives claim Christ as one of their own. But in word and deed, the son of God was much more left-wing than the religious right likes to believe.

Was Jesus Christ a lefty? Philosophers, politicians, theologians and lay members of the various Christian churches have long been divided on the subject. The former Soviet leader Mikhail Gorbachev once declared: “Jesus was the first socialist, the first to seek a better life for mankind.” The Venezuelan president, Hugo Chávez, went further, describing Christ as “the greatest socialist in history”. But it’s not just Russian ex-communists and Bolivarian socialists who consider Jesus to be a fellow-traveller. Even the Daily Mail sketch-writer Quentin Letts once confessed: “Jesus preached fairness – you could almost call him a lefty.”

Continue reading Is Jesus left wing? (You better believe it!)