Category Archives: Bible

Best books to read on Christians, the Bible and homosexuality

For the past ten years, I have been reading, writing and researching on the issue of Christians, the Bible and homosexuality. I have become convinced that the traditional Christian approach to the topic of homosexuality and to same sex marriage is incorrect, and needs to be adjusted. This is not due to pressure from society or to recent legislation changes in some countries, but rather through an in-depth study of God’s Word.

I don’t believe that any twisting of God’s Word is required in order to see that we can accept homosexuality and approve same sex marriage, based on Scripture and what we understand of God. I don’t believe that we have to ignore certain parts of Scripture, writing them off as cultural or outdated in order to do this. I believe the Bible has been misread for two millennia on this issue. I realise that this can be a very difficult position for conservative Christians to accept and understand, but I believe that those who are truth seekers, and are open to seeing how God’s grace and love is extended to the LGBT community, will find an acceptance in God’s Word that will surprise them. I think we’ll discover that this issue is to our generation what previous generations of Christians have had to face when dealing with significant social change brought about by women’s suffrage, the end of segregation, the end of slavery, the changing of the system of divine rights of kings and of feudalism, mindsets around foreign missions, and many other similar shifts in both theology and society in our history.

There are some excellent books available to help you to investigate this issue for yourself, and familiarise yourself with new ways of looking at God’s Word. Here is a short list to help you get started. These are books that deal with affirming homosexuality and same sex marriage, or engage in looking at the topic through multiple lenses. I am not including books that are opposed to same sex marriage – I am sure a Google search will give you plenty of those if you want to read all sides of the debate.

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Don’t stop now: It’s not enough for churches to just “welcome” gay people

The last few weeks since the Supreme Court in America approved same sex marriage, and Ireland voted to do the same, there has been a lot of conversation (ok, mainly argument) on all forums and social media platforms. Rightly so. This is a massive shift in society.

Some people have asked me why I have made such a big deal of it, and why I am “pushing” the issue so hard. The reason is simple. I grew up in a very conservative part of the Christian tradition. I was taught that I was part of a chosen group who were going to live in Paradise, and everyone else was hated by God and would suffer for eternity. If you don’t think about it too much, there’s comfort in being part of the chosen. When you apply your mind to it, though, it’s a horrifying mindset. It actively creates “us vs them” divides at every level.

This is not what I see in the life and teachings of Jesus, who stands at the centre of my religion. I see someone who breaks down these “us verses them” divides at every opportunity. He does it across all sorts of lines: race, culture, economic status, politics, religion and sexuality.

So now that the church is confronted by such a radical shift in societal norms, we have an opportunity to re-form our churches too. It’s a key moment in history, and we must grasp it. You probably won’t hear this in your church this week, but you should: “let’s do this now”.

It is incredibly hard for someone who has grown up their whole life not just believing that homosexuality is a sin, but also that gay people are actually disgusting and despised by God to see what is now happening around the world. Acceptance of homosexuality as normal must be incredibly difficult – and for some, a sign of how badly messed up the world is.

It is wonderful to see some of these people beginning to confront their personal distaste of the “gay lifestyle” and argue for a church that should be accepting of LGBTQI people, and welcoming. That’s an important and necessary first step. But it’s not enough. Not nearly enough.

For those who believe that the Bible affirms same sex marriage, we cannot stop and applaud this half way step. It is going to bring more pain and suffering very soon. If you believe that “being gay” is a sin in itself, then you are only going to find pain in a church. And churches that welcome LGBTQI people but still believe that “being gay” is sinful are going to cause deep and abiding harm to people. LGBTQI people who attend those churches will be second class citizens, will be prohibited from leading, serving and exercising their spiritual gifts and calling. They will be broken down, not built up.

Continue reading Don’t stop now: It’s not enough for churches to just “welcome” gay people

One by one: Tony Campolo comes out for gay marriage

Here’s something you might not hear in your church this week, but should: So many well known and well respected Christian leaders are ‘coming out’ in support of LGBTQI inclusion; are WE wrong to not?

Tony Campolo, author, theologian and outspoken evangelical leader, has today announced that after much prayer and study, he has changed his position on gay marriage and now believes that the church should be in favour of it. One by one, evangelical thinkers and theologians are changing their positions. Tony is a significant figure, as he has long stood against affirming gay marriage (while being in favour of churches improving their affirmation of celibate gays). This is an important milestone in the church’s journey of change on this issue.

Tony made the announcement a few hours ago via his blog.

He says, in part:

… Furthermore, we should be doing all we can to reach, comfort and include all those precious children of God who have been wrongly led to believe that they are mistakes or just not good enough for God, simply because they are not straight.

As a social scientist, I have concluded that sexual orientation is almost never a choice and I have seen how damaging it can be to try to “cure” someone from being gay. As a Christian, my responsibility is not to condemn or reject gay people, but rather to love and embrace them, and to endeavor to draw them into the fellowship of the Church. When we sing the old invitation hymn, “Just As I Am”, I want us to mean it, and I want my gay and lesbian brothers and sisters to know it is true for them too.

Rest assured that I have already heard – and in some cases made – every kind of biblical argument against gay marriage, including those of Dr. Ronald Sider, my esteemed friend and colleague at Eastern University. Obviously, people of good will can and do read the scriptures very differently when it comes to controversial issues, and I am painfully aware that there are ways I could be wrong about this one.

However, I am old enough to remember when we in the Church made strong biblical cases for keeping women out of teaching roles in the Church, and when divorced and remarried people often were excluded from fellowship altogether on the basis of scripture. Not long before that, some Christians even made biblical cases supporting slavery. Many of those people were sincere believers, but most of us now agree that they were wrong. I am afraid we are making the same kind of mistake again, which is why I am speaking out.

One by one, until the ripple becomes a wave, and the wave becomes a flood. That is how it has always been, with any major shift in society.

Thank you, Tony, for having the courage to make this stand. May many more pastors and Christian leaders be encouraged now to follow your lead, and help us change this dreadful error in our interpretation of the Bible.

UPDATE ON 10 JUNE 2015: Brian D. McLaren, long time friend and collaborator with Tony (who also opposed him on the gay marriage issue for many years, while still remaining friends), has commented on Tony’s statement as well as the Christianity Today editorial. It’s well worth reading here.

Sermon: How to be a church entering a new land

I have not posted much on the blog recently due to work pressures. But a few weeks ago, I was able to preach at Heronbridge Christian Church, and the sermon was recorded.

I preached on the need for us to adopt the same mindset Moses and Joshua had to when they were leading the people of Israel into a new land. It requires a change in mindset and a future-focused attitude, not one that clings to the past or is frightened of change. I took the opportunity to overview an understanding of generational theory, and talk about some of the major disruptive forces shaping our world right now as well.

The sound file is available on their website here.

You can download my slides and follow along if you’d like to.

Let me know what you think.

No-one is ever going to be “Left Behind”

Apparently Nicolas Cage’s latest movie, “Left Behind” is horrid (see movie website and trailer here). Critics are absolutely panning it, and from a few reviews I’ve read it sounds like another of Cage’s duds (I like him, and he has done some really great movies, but he’s done some stinkers too). But even if the movie itself was any good, the premise is bad. In fact, horrific. Your church needs to hear this, but probably won’t: no-one is getting “left behind”.

The movie is based on the second best selling book series of all time (after Harry Potter) by Tim La Haye and Jerry Jenkins, “Left Behind”. This 12 book series tells a variety of stories about the rapture, and what happens in the aftermath of all the world’s Christian believers disappearing “in the blinking of an eye”. Especially in conservative Christianity, this 150 year belief (yes, it’s not something the historic church has believed) that comes straight of dispensationalism, has taken hold and is even an article of faith for many (by writing this blog, I am guaranteeing that I will be getting a long list of loving comments… watch my Facebook feed for evidence of the wrath of the faithful).

The problem is that this concept is entirely unbiblical. Not only does the word “rapture” never appear anywhere in the Bible, the two verses that the concept is based on have been badly misunderstood on the basis of a very simple misinterpretation of a single Greek word. I also think that the whole concept of a rapture goes directly against the central message of the Gospel itself, but I’ll get to that in a moment.

I am not a lone voice in this. Some very significant Biblical scholars have carefully debunked the concept.

Let’s start with that Greek word. The word for *meet* (??? ?????????) in 1 Thess. 4:17 (see also 1 Cor. 15:51-54 and Phil. 3:20-21) was a technical term that described the custom of sending a delegation outside the city to receive a dignitary who was on the way to town. The delegation would go out to meet the guests and then immediately return to the city with them – basically just escorting them into the city. Luke uses this term in this way in Acts 28:14b-15: “And so we came to Rome. The believers from there, when they heard of us, came as far as the Forum of Appius and Three Taverns to meet (??? ?????????) us.” Therefore, what Paul is suggesting in 1 Thess. 4:17 is that the dead in Christ will be raised, caught up with Jesus in the air, and then come straight back down to earth with Jesus. That is in fact where Jesus is heading: to earth. This fits pastorally with what Paul’s trying to say in the rest of 1 Thessalonians, as he encourages persecuted believers to understand that they will be vindicated when Jesus returns.

The whole Bible points to the fact that this earth will be renewed and restored to fit God’s original creation plan. It’s an incorrect view of the end times that sees Christians being “rescued” from a “dying” planet that is then destroyed. In fact, the Bible says the opposite: God comes down, establishes a new Jerusalem, restoring this earth. This may be figurative language, but it’s the best we’ve got, and at no stage do we see this earth being done away with, or being left to rot. God’s game-plan has always been to bring heaven to this earth. Not to take us away from earth into heaven.

Continue reading No-one is ever going to be “Left Behind”

What is the ‘Unforgivable Sin’?

My friend, Brian McLaren was asked this question recently, and I thought his reply was superb. Brian’s book, “Everything Must Change” (Thomas Nelson, 2007, buy on Kindle) helped to form my sense that our generation needs to face the reality of systemic problems, corporate sin and broken systems.

And we can do something about this now.

For the first time in human history, we now have access to cheap, fast and effective global communication tools and also the potential to co-ordinate our activities and efforts more than ever before. From vitally important things like eradicating polio (nearly done, just as smallpox has been already) to silly, but effective memes like the ALS Ice Bucket Challenge doing the rounds right now, we’re proving to ourselves that we can deal with big, complex, systemic issues.

For many Christians, though, the starting point is accepting that we should put as much emphasis on corporate and societal sins as we do on individual sin and salvation. That’s why I think Brian’s answer to a question about the “unforgivable sin” against the Holy Spirit mentioned in Matthew and Mark is so important:

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It’s time to end “innocent Biblical literalism”

Here’s something you might not hear at your church this Sunday: stop reading the Bible (at least, stop reading it literally). Commenting on two intersecting issues – Christian evangelical college education in America and the evolution-creation debate – Brian McLaren made some excellent points about the underlying cause of some of the biggest issues in evangelicalism right now: an innocent literalism in interpreting the Bible. I don’t offer any solutions in this blog post, but just a good analysis of the problem from my friend, Brian.

Faith and Science in Evangelical Colleges

by Brian McLaren

A recent Huffington Post article details the ongoing struggle of Evangelical colleges over the theory of evolution.

Beneath this struggle is biblical literalism, which was the conceptual womb of many Evangelical colleges. In the commentary to my most recent book We Make the Road by Walking, I call this the “innocent literal” approach. It is diametrically opposed to what I call “critical literal” approach. (I propose a different alternative altogether – a critical literary approach.)

Innocent (or naive) Biblical literalism lies behind several other struggles too, including:
– Inability or unwillingness to rethink sexual orientation in light of new biological, psychological, and sociological science, resulting in ongoing stigmatization of lesbian, gay, bisexual, and transgendered people, including their own sons and daughters.
– Inability or unwillingness to address the science of global warming, which has staggering consequences for life on our planet.
– Inability or unwillingness to see beyond a facile good-guy/bad-guy typology of the Israel-Palestine situation, which results in a prolongation (even an apocalpyt-ization) of a conflict that needs to be resolved.
– Inability or unwillingness to grapple with full equality for women as well as men, nonChristians as well as Christians, people of all races and nationalities, etc.

Continue reading It’s time to end “innocent Biblical literalism”

By their fruit you shall know them: Ken Ham, young earth creationism, aliens and compassion

Here’s something you won’t hear at your church this Sunday: God won’t save aliens. (Really? Why would you hear that? Well, according to Ken Ham and young earth creationists this is – ahem – Gospel truth.)

In Matthew 7, Jesus told his disciples that they were to beware of false prophets – people who would teach untruths and lead people astray. Jesus then gave a very simple test: no bad tree can produce good fruit, so just look for the “fruits” of their teaching. Elsewhere in Scripture, we are told what spiritual fruits are: love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control (Gal 5:22-23). Where we see a breakdown or lack of love, joy, kindness, etc, we need to be alert to potential false teaching.

I was interested, in this context, to see Ken Ham’s latest pronouncements. Ken Ham is one of the world’s foremost young earth creationists, basing his pseudo-scientific views on a literal interpretation of the Bible’s accounts of creation. Young earth creationism is scientifically indefensible, and in my opinion fits into the “false teaching” category. All truth is God’s truth, and when someone denies plain truths evident in nature, they’re being just as false in their teachings as those who teach false theology.

Last week NASA announced that they expect to find alien life within a few years. Ken Ham and his organisation, Answers in Genesis, released a statement calling on NASA to stop wasting money. There is no alien life, Ham claims, because all life descends from Adam, and Adam’s sin affected the whole universe. (Stick with me on this ‘logic’:) Since Jesus died on this earth, no aliens would be able to be saved. God wouldn’t do this. Therefore, ipso facto, there can’t be aliens, so NASA is wasting money.

Huffington Post reported on this issue by stating the obvious implication that if aliens exist they will go to hell. Ham denies he said this. But here is what he actually said:

Continue reading By their fruit you shall know them: Ken Ham, young earth creationism, aliens and compassion

Answers to Kevin DeYoung’s questions for Christians who support gay marriage

A few days ago, Kevin DeYoung, author and senior pastor of University Reformed Church in East Lansing, Michigan, wrote an excellent article for the Gospel Coalition website entitled, “Five Questions For Christians Who Believe The Bible Supports Gay Marriage” (read it here). It is exactly the type of contribution we should be having on this important issue: clear, calm, reasonable, rational and inviting engagement. This is typical of Kevin’s style and contribution.

His five questions are really important. And they are addressed to Christians precisely like me: God-fearing, Jesus-following, Bible-believing, evangelical Christians who have become convinced “that Scripture does not prohibit same-sex intercourse so long as it takes place in the context of a loving, monogamous, lifelong covenanted relationship.” This is a topic I have spent over a decade researching, discussing and praying through, and am convinced that the traditional view on homosexuality is incorrect.

Here then are some answers, hopefully offered in the same tone as the original questions. For reasons that will become apparent, I’ll answer them in reverse order:

Continue reading Answers to Kevin DeYoung’s questions for Christians who support gay marriage

It’s all about the Bible – and it’s important!

The major debates raging in Christian circles these days all actually distil down to one big issue: how we interpret the Bible.

Many people treat the Bible as a combination of scientific textbook and heavenly constitution. If we believe this, then we can use verses and phrases to prove key points of differentiation and detail. We still have to explain away any competing statements or interpretations, but our approach is to look to the Bible for proof in the sense that modern day scientists, jurors or lawmakers would understand. The extreme view – which is completely untenable, but is still the idealised view of many conservative Christians – is that all of the Bible is “literally” true.

Liberals might find themselves on the opposite extreme claiming that the Bible contains little more than myths, legends and poems, and that it can really mean anything we want it to.

But maybe there are other ways to look at the Bible, that find a middle way between these two extremes.

This is the conversation that has taken hold in our time.

Brian McLaren recently created the following list of up-to-date resources for those who want to pursue this journey. I certainly do, and have found these very helpful:

Watch Steve Chalke’s video here:

Restoring Confidence in the Bible from Oasis UK on Vimeo.

Join in. This will define the future of Christianty for the next few centuries.