Category Archives: Missional

Church, General, Missional, Sermons, Social Justice, Theology

God’s Kingdom Meets the Real World

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A few months ago, I spoke at a men’s conference in Johannesburg, at South Africa’s leading Methodist Church. They asked me to speak on being a Christian in a world gone mad. I used the opportunity to do a bit of a “preach” on what I think is an absolute essential for any Christian man (or woman) who wants to make sense of the world: we need to change our view on what we think we’re here for.

You can listen to the podcast recording of the session at the church’s conference website (if you battle to listen or download it, please let me know, as I have an MP3 copy). If you want to download a copy of the slides I used and was referring to, I have created a PDF file and you can get it here.

General, Missional

Kairos course – getting people passionate about missional living

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I am hearing good things about a course called Kairos. Their website promises that it is an interactive course that looks at our world from God’s perspective, helping you to grasp God’s global purpose and understand how Christianity is growing around the world. It presents mission as God’s heartbeat – a thread that runs from Genesis to Revelation.

I’ve heard from a few people who have done the course, and they say it’s amazing.

From their website again:

Kairos is for anyone. It doesn’t matter how long you’ve been a Christian. You don’t have to be already committed to world mission. You might even already be a missionary! And if you’re a pastor, this is something you and your church need to know about. Whoever you are and wherever you are at in your walk with God we believe Kairos has something to offer. We’d love to see you on one of our courses. All we ask is that you come prepared to hear whatever God may want to challenge you with.

To be honest, this blog entry is more a bookmark for me. I plan to check Kairos out at some time in the near future. But I thought I’d let you know about it too. Check it out, and let me know what you think. If you’ve done the course, what was your experience of it?

Church, Future trends, General, Missional, Social Justice

The Gospel of Wealth – are Faith and the American Dream compatible?

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An op-ed piece in a recent New York Times reviews a new book that suggests that the American Dream (health, wealth, happiness, freedom) are not compatible with the Gospel. The author says Americans should live as if they earned $ 50,000 a year and give the rest away. The NYT piece makes some great points. Read it at the NYT site here, or an extract below.

The Gospel of Wealth

By DAVID BROOKS, Op-ed columnist, The New York Times, September 6, 2010

Maybe the first decade of the 21st century will come to be known as the great age of headroom. During those years, new houses had great rooms with 20-foot ceilings and entire new art forms had to be invented to fill the acres of empty overhead wall space.

People bought bulbous vehicles like Hummers and Suburbans. The rule was, The Smaller the Woman, the Bigger the Car — so you would see a 90-pound lady in tennis whites driving a 4-ton truck with enough headroom to allow her to drive with her doubles partner perched atop her shoulders.

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Future trends, General, Global issues, Missional, Youth

Expanding Youth Professionals Opportunities

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This paper, originally published in the peer reviewed Journal of Youth and Theology, edition 3, volume 1, 2004 (see http://www.iasym.org), aims to expose youth professionals to a number of opportunities within the corporate business world. This will enable youth professionals to self-fund their ministries/work, as well as gain credibility and experience in their area of expertise. The paper outlines the need that the corporate world has with regards to an understanding of today’s youth culture, as well as provides specific guidelines for ministry professionals who wish to pursue part-time (or full-time) consulting work in the corporate world. The paper specifically ignores theological and ethical issues such work may provoke. Since it was written in 2003, it also doesn’t take into account the many social media and digital opportunities to prove your expertise that are now available. These should obviously be utilised as part of developing one’s profile.

Expanding Youth Professionals Opportunities

The contribution that not-for-profit youth professionals can make in the corporate world
by Dr Graeme Codrington (2003)

The Professional Youth Ministry Problem

One of the abiding complaints of professional youth ministers and workers1 around the world is that they are not taken seriously. They are often seen as glorified baby-sitters or cheerleaders. Yet, in an increasing number of countries, there is a growing number of professionally trained, well qualified, called and committed life-long career youth workers and ministers (“youth professionals”).2 These people are as qualified in their specialised field as any other professionals are in theirs. Their expert knowledge and critical skills in fields such as childcare, adolescent development, youth culture and group dynamics, together with deep understanding of related disciplines, such as theology, psychology, sociology and education, set these youth professionals apart in today’s world. Yet, they are often not accorded the recognition they deserve, or the responsibilities they are equipped to handle.

In addition to these systemic challenges, youth professionals also facea financial challenge at the start of the 21st century. Churches, denominations, missions and youth agencies are no longer receiving the funding they were some years ago.3 Budgets are tight, and full-time youth professionals are seen as a luxury in many places. Many are ridiculously underpaid, and cannot sustain a career, and therefore are either forced to go part-time, or to abandon youth work/ministry all together.

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General, Global issues, Missional, Social Justice

Would Jesus burn the qu’ran?

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A church in Gainsville, Florida, USA, has started an international campaign to make 9/11 (11 September) an “international burn the qu’ran day”. They even have a Facebook fan page dedicated to it (I am NOT going to supply a link to it). The small church is called ‘Dove World Outreach Center’ and pastor Terry Jones is unmoved by growing international outrage at the planned burning of 150 copies of Islam’s holy book.

The Quran, according to Jones, is “evil” because it espouses something other than biblical truth and incites radical, violent behavior among Muslims. You can do a Google search for news of this event, and how even the US military is running a bit scared as they fear reprisal attacks by militant Muslims all over the world (inspired not by the qu’ran, but by hatred for the West and for those opposed to Islam).

I am not going to comment on the ramifications of such madness, although my head is spinning at how much damage one small church could potentially do around the world.

My only simple question is a spiritual and theological one: Would Jesus burn the qu’ran?

There may be debates about whether Jesus would be inclusive towards Muslims or not. I think he would have been, but I can see how some Christians would read their Bibles in such a way that indicates that Jesus would have excluded them from his friendship circle. There may be discussion about whether Jesus would have tried to engage with Muslims. I think it’s clear he did engage with people from other religions, and always did so with respect, tolerance and love. But again, I can (only just) see how some people read their Bibles and gain a different, more strident picture of Jesus. There is certainly debate about what Jesus taught us to do in relation to other religions. I see Jesus instructing us to engage, to be loving and respectful. I can see how others would interpret the Bible to say we should proselytise and point out error in other religions, and protect ourselves from contamination.

But all of these debates aside, I still have just that simple question: Would Jesus have burnt a qu’ran?

I cannot fathom any interpretation of the Bible or understanding of the nature of Jesus that would allow one to answer ‘Yes’ to that question. Pastor Jones might be right in his interpretation of Biblical truth (I think he’s not), but I cannot believe that burning a qu’ran is a Christ-like response.

I want my Muslim friends to know that anything that happens at ‘Dove World Outreach Centre’ this 9/11 weekend is not done in my name. I am a Christ-follower and I am abhorred that something like this could be done in the name of Jesus. What would Jesus do? I think He is weeping right now…

Salaam. Shalom. Peace be among us all.

General, Global issues, Missional, Social Justice, Theology

Rich Stearns’ Speech at Mobilisation to end Poverty in Washington DC

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First posted on the old blogsite on 7 June 2009

This is the text of a speech given by Rich Stearns, World Vision President and author of “The Hole in Our Gospel: What Does God Expect of Us? the Answer That Changed My Life and Might Just Change the World” (buy now on Kalahari.net or Amazon.co.uk), at the Mobilisation to End Poverty held in Washington DC in April 2009. Although the speech is addressed at an American audience the principles are true for all of us.

Rich Stearn – World Vision
Mobilization to End Poverty

April 27, 2009

Good morning.

I want to thank Jim Wallis and Sojourners for organizing this historic meeting. I believe that our country and our world may stand at the brink of one of those momentous turning points that we usually see with greater clarity in retrospect than we do in the moment. 1776 was a turning point that changed the world order. 1860 was a turning point election that settled the issue of slavery three years later after the bloodiest war in our history. 1918 and 1945 were turning points that concluded two world wars and restructured international power dynamics while creating the multilateral institutions that would influence the world during the cold war and after. 1989 was a turning point that saw the fall of the Berlin Wall and the end of the cold war. Why is 2009 a turning point? First, just as we witnessed the bankruptcy and inadequacy of Communism in 1989, we are now witnessing the bankruptcy and inadequacy of unrestrained Capitalism in 2009. This is a tough thing for a former corporate CEO to admit. Second, we are just now beginning to accept and understand the dire consequences of the global carbon economy that was the birth mother of a global economy based on unsustainable consumption. Third, and of considerable significance and perhaps more hopeful than the first two, is that we have just had an historic election that was a radical departure both racially and generationally. It is hopeful because it may be that the ingredients for a radical shift in the direction of global politics are now in place just as they were when Washington, Lincoln, Roosevelt and Kennedy were elected.

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Book reviews, Church, Future trends, General, Generations, Global issues, Missional, Sermons, Social Justice, Theology, Youth

Welcome new readers – a quick intro to the conversation thus far

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Every now and again I’ll do a quick overview of my favourite posts – and that can act as a nice introduction for new readers and a navigation tool for those who want to “catch up” with some of the thinking and conversations on this blog.

The purpose of this blog is to help Christians and those seeking faith to find new ways to think about what it means to be a Christ follower. I have been writing and blogging on this topic since 1995, and this blog includes a selection of new and old stuff I have been working on. Some of it I’d die for, but some of it is purely experimental (I try and let you know which is which). The point is not to present a fully worked through systematic theology, but rather to allow you to enter into an ongoing conversation with me. If you like, this is just my journal – and you get to look in…

So, with that said, here is a brief intro to some of the posts on this blog:

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Church, Future trends, General, Generations, Global issues, Missional

The Challenge of An Aging Population

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In 2001, I was editing a magazine on the future of church ministry. I approached respected author, academic and church consultant, Richard Kew to write about what he thought was a critical future trend the church needed to be aware of. This is what he wrote. Now, nearly a decade later, it’s still important, and his advice should still be heeded.

Last weekend I was invited to speak at, and participate in, a consultation on ministry among the aging. It was a fascinating weekend. I learned a lot, met some interesting people, and (I hope) was able to make a small contribution to the process. This weekend I sat down with the November 3, 2001, issue of The Economist, and found a major survey of the near future by Peter Drucker that has me questioning — as well as building upon — some of the things that I said last Saturday!

Drucker is venerable in every sense of that word. Now 92, his mind is still as clear as a bell, and for someone who is highly unlikely to live long enough to see some of the things he is talking about, he is obviously very engaged with what tomorrow might look like. At the heart of some of his projections is his recognition that the developed world’s population is aging to such an extent, that the social safety nets all western democracies have put in place are utterly inadequate.

Here’s a nugget to ponder: “By 2030, people over 65 in Germany, the world’s third-largest economy, will account for almost half the adult population, compared with one-fifth now. And unless the country’s birth rate recovers from its present low of 1.3 per woman, over the same period its population of under-35s will shrink about twice as fast as the older population will grow. The net result will be that the total population, now 82m, will decline to 70m-73m. The number of people of working age will fall by a full quarter, from 40m to 30m.”

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Church, General, Missional, Theology, Youth

Being Incarnational in Youth Ministry – a theology

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An assignment completed in 1998, as part fulfillment of the requirements of the Youth Ministry Major at Baptist Theological College, South Africa.

NOTE, July 2010: This article could probably do with updated references to popular culture. If you’re going to use it, please make the effort to replace references to TV shows, movies and music with more up to date references. For example, if Jesus were around today, I’m sure he’d have a Facebook account, and would be happy for any and everybody to be his friend.

1. Introduction

In his book, The Purpose Driven Church, Rick Warren devotes a chapter to Jesus’ model of ministry that attracted crowds. His purpose is to show that a strategy that aims at large numbers is Biblical. In doing so, however, he also makes some important general comments regarding the nature of Jesus’ ministry. Towards the end of His ministry, Jesus instructed His disciples, saying “As the Father sent me into the world, I am sending you” (John 17:18; 20:21). Jesus is our model of operating in the world. But Jesus was God – so how exactly can He be our model?

It is beyond the scope of this paper to discuss the exact nature of the incarnation (becoming man) of Christ. However, the basis of this paper is that the incarnation involved Christ, who is God, becoming fully human, yet without compromising his full divinity (John 1:14, Phil. 2:6f.). This being the case, let us examine some implications of Christ’s example for youth ministry.

2. Implications of the Incarnation

All of the implications of the incarnation are beyond enumeration or expression. The fact that God Almighty, the Creator of heaven and earth, the Sustainer of all life, should reduce Himself to a foetus in a virgin peasant girl is beyond understanding. That the God of Abraham, Isaac and Jacob should subject Himself to human care as a helpless baby, grow up in Roman-controlled Palestine, and walk from one end of Israel to another, followed by a rag-tag team of social outcasts, eventually submitting to the cruel nails of crucifixion, simply to identify with me, is too great a thought to grasp. Yet, it is possible to glean some principles from Jesus’ earthly life, that can be applied to youth ministry. Just as Jesus took on Himself the form of a human being, we must take on the “form” of a young person. The following sections work towards a theology of Incarnational Ministry, which will explain how this can be achieved.

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General, Missional, Theology

Methods of Evangelistic Contact

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This article was first written in 1997 as part of my academic studies in Youth Ministry

Possible models of evangelism, to be implemented for children, teenage and young adult ministries, including a discussion of the similarities and unique features of each age level ministry with specific evangelism guidelines for each age level.

1. Introduction

1.1. Assumptions

The scope of the issue of the evangelism of young people through the local church is enormous. This paper assumes that the reader: (i) is convinced of the absolute importance of evangelism; (ii) is aware that evangelism as it has been (and is being) done is not as effective as we would like it to be; (iii) understands some of the dynamics involved in “Generation X” (also known as “slackers”, “busters” or the 13th generation) and “Generation Y” (also known as the “Millennial generation”); (iv) accepts that, although God can change someone’s life instantaneously (e.g. the apostle Paul on the road to Damascus), he most often chooses to work over a longer period of time in someone’s life (e.g. Jesus and his disciples over a three year period) – there is “a process of evangelising, not just an evangelistic event” (Ford 1996:196); (v) accepts that although all evangelism is linked to a local church in some way, not all evangelism must be centred on the local church. There is a combination of “Go and tell” and “Come and see” approaches (cf. Warren 1995:234f.); and (vi) accepts that no single programme or method can effectively reach out to every type of person. In order to evangelise our modern communities, a multiplicity of methods is needed. The key to utilising multiple methods is to be aware of how these methods interact with each other, and an integrated and co-ordination of an overall evangelism strategy for a local church or group of churches.

1.2. Method

Petersen contends that all evangelistic methods have essentially two steps: Proclamation – “an action through which the nonChristian receives a clear statement of the essential message”, and Affirmation – “a process of modeling and explaining the Christian message” (1989:14, emphasis in the original). These two occur in different orders in different situations, but both must be present for true evangelism to occur. Traditional methods rely almost totally on proclamation, virtually ignoring the affirmation content of evangelism. Generation X rebels against proclamation, but warms to affirmation.

This assignment aims to introduce the reader to some possible approaches to evangelism that include both of these elements. Under each section, there is a discussion of how this would impact children, teenagers and young adults. Where appropriate, comparisons and contrasts are highlighted. In addition, some practical pointers are given as to how some of these methods may be implemented, and what sort of framework would be required within the local church.

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