Category Archives: General

General, Theology

Salvation for all?

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Originally posted on 1 June 2008 and updated on 18 March 2010 and 11 March 2021

One of the growing dividing lines between “emerging church” and “traditional” evangelicals is their views on hell, eternal life/damnation and the doctrines that link to this (including original sin, God’s hatred of sinful humanity, what Christ’s death accomplished, atonement and so on). In other words, this is core doctrine stuff and worthy of full consideration.

Yet, most people’s vision of hell has more to do with Dante than the Bible. They take little account of the many different Biblical words that are all translated “hell” in our English Bibles. They take little account of the historical and cultural backdrop to the Biblical references. But, probably most significantly, they just don’t take account of the Bible itself.

I am certainly not going to attempt to deconstruct or construct a theology of hell here. Maybe some time in the future. You can certainly do some reading yourself (see some of the comments below), and especially the Wikipedia entry and http://www.tentmaker.org/

What I would like to do is just list some verses that raise some very real questions for me. Ever since my first formal studies of Biblical intepretation, the dangers of proof texting have been drummed into me. The danger is that you take a single verse (often, a single phrase from a single verse) without looking at the context. And then you make it say whatever you want it to say.

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Book reviews, General, Global issues, Social Justice, Theology

A New Kind of Christianity – Brian McLaren’s latest book

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Regular readers of my blog will know that I am a fan of Brian McLaren. I am not sure I buy into every single thing he says (how could I?), but I do like his writings. And I have been privileged enough to get to know him personally over a number of years, and am even more impressed at his humility, his grace and his desire to learn from others. He is eminently teachable, exceptionally approachable and a remarkable Christ-follower.

Brian’s latest book has just been released. It’s called, “A New Kind of Christianity”, and chatting to him about it, he feels this book is one of his best contributions so far. I have had it on pre-order with Amazon.co.uk, and due to some technical issue between Hodder and Amazon, it has not yet been supplied to Amazon.co.uk. But you can order it through Eden.co.uk, pre-order at Amazon.co.uk or Kalahari.net (in South Africa).

Brian’s goal with this book is to deal with ten key issues that are blocking discussions and engagement both within Christianity, and those looking in at Christianity. He wants to help us to deal with these fundamental issues, so we can build a platform for further discussions on some of the details that threaten to divide our churches today. From what I can tell, he has succeeded in getting the discussions going. I have listed the ten questions below. Whether you agree with Brian’s answers and analysis or not, his questions are really good ones, and need to be dealt with.

I hope that fans and critics alike will engage with the content of his book, and not deal in personal attack and ranting rhetoric. What do you think of his questions? How would you answer them? How does that help you think more deeply about your own Christian faith?

Continue reading A New Kind of Christianity – Brian McLaren’s latest book →

Book reviews, Church, Future trends, General

The Present Future

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Originally posted on 19 April 2005

I am currently reading a very significant book, “The Present Future” by Reggie Mcneal (Buy it at Kalahari.net or Amazon.co.uk).

He argues in the book that there are six wrong questions that churches ask, and suggests six questions we should be asking in their place. In each chapter, he outlines the problem, a solution, and then gives a biblical and cultural contextual reason for his suggestion. Briefly, here are the six wrong and right questions:

WRONG QUESTION TOUGH NEW QUESTION
How do we do church better? How do we deconvert from Churchianity to Christianity? (How do we redfine ourselves around ‘mission’ rather than ‘club’?)
How do we grow this church? How do we get them to come to us? How do we transform our community? How do we hit the streets with the gospel?
How do we turn members into ministers? How do we turn members into missionaries?
How how do we develop church members? How do we develop followers of Jesus?
How do we plan for the future? How do we prepare for the future?
How do we develop leaders for church work? How do we develop leaders for the Christian Movement?

Here are some extracts from the introduction…

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General

We’re so messed up about sex

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The beauty of a blog is that you can put up half thoughts. I do my best to write fully thought out pieces on this blog, but every now and again, I have what I call “half thoughts” – an idea that isn’t fully crystallised, and for which I have not thought through all the implications. But this blog is a place where these can be captured, and ruminated on, and maybe later turned into something bigger.

Anyway, with that in mind, I was watching the news recently on the sacking of John Terry as England’s football captain. Football is in sharp relief this year, as it is a World Cup year (being hosted with passion and pride by my home country, South Africa!) and England have a pretty good chance of winning it (they are some bookies’ favourites). The captain of England, John Terry, however, was recently outed by a newspaper for having an affair with the ex-girlfriend of one his team mates. Terry is married, but the real outrage seemed to be the transgression of some unwritten code about sleeping with team mates girlfriends. The fact that they were not a couple at the time doesn’t seem to have changed the outrage.

This is supposed to be an issue of morals. But it is not. The replacement for John Terry is Rio Ferdinand, currently serving a ban for violent conduct on the field of play after he elbowed another player in the head. The vice captain is Steven Gerrard, recently arrested by police for assault (he was cleared after it was shown that he hit someone whom he thought had hit him, when in fact he was just recoiling from being hit in the head by one of Gerrard’s friends).

This is an issue of our completely nonsensical views on sex. I think the church must take some of the blame for how we think about sex as a society. It’s insane. And we completely overreact to it, especially when it is discussed in public. We need to grow up.

I’m not saying that what John Terry did is OK. I am just saying that it is no grounds for removing him as captain of a football team.

Future trends, General, Global issues, Social Justice

The poor you will always have with you

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Originally posted on 2 October 2007, updated on 2 March 2010

Jesus said, “The poor you will always have with you” (Matt 26:11). You’ve heard that verse before, but here’s something you should be told about it in church and probably won’t be.

So, should we try and even solve the problem of poverty? Some people have used this verse to say that it is impossible to eradicate poverty. Others have argued that it is not only possible, it is possible within a decade – you can read Jeffrey Sachs in his best selling book, “The End of Poverty” (buy it at Amazon.co.uk or Kalahari.net) or connect with the Global Poverty Project and see their presentation, “1.4 billion reasons”.

Who is right? If Jesus himself said we’d always have the poor then maybe we shouldn’t even try to get rid of poverty. Is this what Jesus meant? I don’t think so.

Well, Jesus was quoting from the Old Testament. And here is the context:

Deuteronomy 15:11
“There will always be poor people in the land. Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land.” (NIV)

So, at very least, Jesus had in mind that we SHOULD give to the poor. He deliberately used a well known scriptural phrase to ensure that his audience would have this particular command brought to their attention, without him needing to make the additional points explicit. This was certainly a style of teaching used often by Biblical writers. It is one of the reasons that interpreting Scripture can be quite difficult, and why we must be open to new understandings and deeper interpretations.
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General, Theology

Confessions of a Bible Deist

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Originally posted 11 Feb 2005

From Surprised by the Voice of God, by Jack Deere

This is chapter 17 from the Jack Deere’s book. The book is about how evangelical Christians, who believe the Bible is the inerrant and infallible Word of God can also believe that God speaks today, outside of the words of Scripture. His book is a magnificent treatment of the topic, which includes practical methods, theological discussion, personal testimony and helpful advice in avoiding the many excesses that may result from the application of this viewpoint.

Purchase the book at Amazon.com, Amazon.co.uk and Kalahari.net.

Augustine had an entire book of confessions. Perhaps you will indulge me for just a single chapter of my own. Here is my confession: Somewhere along the way in my academic study of the Bible, I became a Bible deist. You probably studied deism in one of your high school history classes. The framers of the Constitution of the United States were mostly deists. They believed in a religion of morality based on natural reason, not on divine revelation. They believed in God, but they didn’t think he interfered with the natural laws governing the universe. He created the world, and then left it alone – like someone who wound up a giant clock, and then left it to run down on its own. A Bible deist has a lot in common with the natural deist.

They both worship the wrong thing. The deists of the eighteenth century worshiped human reason. The Bible deists of today worship the Bible. Bible deists have great difficulty separating Christ and the Bible. Unconsciously in their minds the Bible and Christ merge into one entity. Christ cannot speak or be known apart from the Bible. At one time, Christ did speak apart from the Bible. He used to speak in an audible voice to people on their way to Damascus, give dreams, appear in dreams, give visions, give impressions, and do miracles through his servants. However, the Bible deist believes the only one who does these things today is the devil. In fact, the devil can do all the things Christ used to do. The devil can speak in an audible voice, give dreams and visions, even appear to people and do miracles. Jesus doesn’t do these things any more. He used miracles and divine revelation in the first century to wind up the church like a big clock, and then left it alone with only the Bible. The Bible is supposed to keep the clock ticking correctly. That’s why a Bible deist reads a passage like Isaiah 28:29:

    “All this also comes from the LORD Almighty wonderful in counsel and magnificent in wisdom”

and in his or her mind, translates it into something like this:

    “All this also comes from the Bible, which is wonderful in counsel and magnificent in wisdom.”

Bible deists have a tendency to substitute the Bible for God. They actually deify the Bible. Bible deists read John 10:27 like this: “My sheep listen to the Bible; I know them, and they follow the Bible.” They hear Jesus say, “If I go away, I will send you a perfect book” (John 16:7). What God used to do in the first century is now done by the Bible. If the Bible can’t do what God used to do – heal, give dreams, visions – then the Bible deist maintains that these things are no longer being done, and that we don’t need them anyway.

Bible deists preach and teach the Bible rather than Christ. They do not understand how it is possible to preach the Bible without preaching Christ. Their highest goal is the impartation of biblical knowledge. Their highest value is being “biblical”. Actually, they use the adjectives “biblical” and “scriptural” more often than the proper noun “Jesus” in their everyday speech.

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General, Global issues, Missional

Telling the Truth vs Spreading the Truth

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First published on 1 September 2007, updated on 1 March 2010

Is it ever OK to live a lie in order to tell the Truth?
Yesterday, 19 South Korean missionaries who had been held hostage by the Taliban in Afghanistan were freed after a 6 week ordeal. If you haven’t been following the story, and the controversy around the reported $ 2 million ransom paid, then read the New York Times article here or the Reuters report here.

This has brought to bear a HUGE issue that has been bubbling away just below the surface for many years. The Emerging Church has not quite wanted to touch this topic publicly, although many coffee shop discussions have spoken about it. The issue is now in stark relief. As part of the negotiations between the South Korean government and the Taliban, the Koreans promised to send no more missionaries to Afghanistan (South Korea has more missionaries abroad than any country other than the USA). I am guessing that not every church in Korea was complicit with that decision, but it is nevertheless a binding international public promise. (Read a Korean newspaper report on this issue).

Will the church comply? Those churches that have no intention of stopping sending missionaries surely have a duty to the truth to immediately come public and say, “We will not stop. We don’t agree with the decision.”

The issue that lies at the heart of this situation is the conflict between telling the truth and spreading the Truth.

More recently, in 2010, we have seen the case of some American church workers who went to Haiti to help in the aftermath of their terrible earthquake. But they tried to help by attempting to smuggle 30 or so children out of the country. They initially claimed that these children were orphans. It later emerged that many were not, but that their parents had consented to them being taken away by the church workers in order to live better lives in the USA. Besides the cultural imperialism going on in this story, there is an underlying current of dishonesty and lying that appeared to pervade the situation.

Doing good, but being deceitful in order to do so! Is that ever OK?

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General, Sermons, Theology

Graeme preaches on The Prodigal Son

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I was at ECC, a church in Norwich this past weekend, run by Pastors Paddy and Jennike Venner. On Saturday, I did an evening session on understanding different generations, and the implications for the future of the church.

On Sunday morning, I had the privilege to preach. One of the upsides of being an itinerant preacher is that you don’t have the stress of coming up with a new message every week. So this sermon has been germinating for some time now. It’s on “The Prodigal Son” as found in Luke 15. Although that’s a horrid title: the story is actually about the oldest brother, whom Jesus specifically links to the Pharisees (see the context in Luke 15:1). And, it’s also about the “Unbelievably Loving Father”. But, listen to the MP3 file below for the full sermon….

I first was alerted to the richness we can uncover in Jesus’ parables by understanding the Ancient Middle Eastern context by Kenneth Bailey. His books are awesome to read. I’d suggest Poet and Peasant (buy at Amazon.co.uk or Kalahari.net), and Jesus Through Middle Eastern Eyes (buy at Amazon.co.uk or Kalahari.net). Rob Bell of Mars Hill also uses this approach in many of his books, sermons and videos. It is how the Bible should be interpreted. But more of that some other time.

Church, General

Keith and Kristyn Getty – modern hymn writers extraordinaire

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First published on 21 July 2009, and updated on 27 Feb 2010

I like to think of myself as someone who keeps up with trends. That’s what I do for a living after all (see http://www.graemecodrington.com, if you’re interested). But I now confess to you that I have only recently realised that the legacy of John and Charles Wesley and other great hymnwriters of ages past is being carried forward by a new couple: Keith and Kristyn Getty.

I am a bit of collector of two specific types of music: Christmas albums (I have bought a minimum of two new Christmas albums every Christmas for the past 20 years, and have nearly 60 Christmas albums in my personal collection), and worship music. Listening to worship music is probably the most powerful way for me to personally do daily devotions. Over the past few years, though, good worship music has been a bit hard to come by. The big music houses around the world realised worship music was a winner (financially, I mean) about 7 years ago, and so most major Christian recording artists have realised (at least one) worship album in the past few years. But, as with all things, they’ve become a bit stale – formulaic, repetitive – and worst, we’re now getting compilation after compilation album that just repackages old stuff.

So, it has been refreshing to discover some great worship writing talent in the UK (I moved to London last year, and we have now been at our church, Dundonald since September 2008 – our worship leader, Andy Fenton is a fan of the Gettys).

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General, Theology

Creation and evolution Myths

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First posted on 10 February 2009

I am an avid reader the New Scientist magazine. This magazine is obviously pro-evolution, and anti-creationism. Well, that’s what you’d think. They actually present very balanced articles on creation and religion, but have very little time for unthinking fundamentalist religion that poo-poos science. Or is just anti-scientific.

I believe that there is a way to harmonise science and religion (both are seeking truth, after all). I believe that there are great questions that Christians can ask scientists that help us all have excellent conversations about God, creation, eternity and so on. But the way in which many Christians approach science is counterproductive, and unhelpful.

Maybe I’ll come back to this issue sometime soon and talk about how I think we can harmonise science and religion. For now, for those of you interested in becoming better acquainted with science and creation, you may find the 24 myths and misconceptions about evolution to be very helpful. This is available from the New Scientist website – click here.

At very least, it will help you stop sounding like a moron when you speak to people who have done some work in scientific fields. And maybe this is something you should hearing at church more regularly.

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